Text 1911]
The Cleansing of the Gundicā Temple.
93
TRANSLATION
First Advaita Ācārya said, “I am sitting in line with an unknown mendicant, and because I am eating with Him, I do not know what kind of destination is awaiting Me.
TEXT 1900
প্রভু ত’ সন্ন্যাসী, উঁহার নাহি অপচয়।  
 অন্ন-দোষে সন্ন্যাসীর দোষ নাহি হয় ॥ ১৯۰ ॥
prabhu ta’ sannyāsī, uṅhāra nāhi apacaya anna-doṣe sannyāsīra doṣa nāhi haya
SYNONYMS
prabhu —Lord Śrī Caitanya Mahāprabhu;  ta’ —indeed;  sannyası —ın the renounced order of life;  uṅhāra —for Him;  nāhi —there is not;  apacaya —any discrepancy;  anna-doşe —by contamination of food;  sannyāsīra —of a person in the renounced order;  doşa —fault;  nāhi —not;  haya —there is.
TRANSLATION
“Śrī Caitanya Mahāprabhu is in the renounced order of life. Consequently He does not recognize discrepancies. As a matter of fact, a sannyāsī is not affected by eating food from anywhere and everywhere.
TEXT 1911
“নান্নদোষেণ মস্করী”—এই শাস্ত্র-প্রমাণ । আমি ত’ গৃহস্থ-ব্রাহ্মণ, আমার ‘দোষ-স্থান ॥ ১৯১ ॥
“nānna-doṣeṇa maskarī” —ei śāstra-pramāṇa āmi ta’ gṛhastha-brāhmaṇa, āmāra doṣa-sthāna
SYNONYMS
na anna-doșeņa maskarī —a  sannyāsī  does not become affected by faulty acceptance of food; ei—this;  śāstra-pramāṇa —evidence of revealed scriptures;  āmi —l;  ta’ —indeed;  gṛhastha-brāhmaṇa —a householder  brāhmaṇa ;  āmāra —My;  doṣa —faulty;  sthāna —situation.
TRANSLATION
“According to śāstras, there is no discrepancy in a sannyāsī’s eating at another’s house. However, for a householder brāhmaṇa, this kind of eating is faulty.