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ទំព័រ Caitanya-caritāmṛta
[[Madhya-lilā, Ch. 12]
who includes everything, and that is oneness. As Krṣṇa says in  Bhagavad-gīta  (7.7),  mattaḥ parataraṁ nānyat : there is no one superior to Krṣṇa Himself. He is the original substance because every category emanates from Him. Thus He is simultaneously one with and different from all other categories. The Lord is always engaged in a variety of spiritual activities, but the monist cannot understand spiritual variety. The conclusion is that although the powerful and the power are one and the same, within the energy of the powerful there are varieties. In those varieties there is a difference between one's personal self, between types of the same category and between types of different categories. In other words, there is always variety in the categories, which are understood as knowledge, the knower and the knowable. Due to the eternal existence of knowledge, the knower and the knowable, devotees everywhere know about the eternal existence of the form, name, qualities, pastimes and entourage of the Supreme Personality of God-head. Devotees never agree with the monist's preaching of oneness. Unless one adheres to the conceptions of the knower, the knowable and knowledge, there is no possibility of understanding spiritual variety, nor can one taste the transcendental bliss of spiritual variety.
The philosophy of monism is an adjustment of the Buddhist philosophy of voidism. In a mock fight with Śrī Advaita Ācārya, Śrī Nityānanda Prabhu was refuting this type of monistic philosophy. Vaiṣṇavas certainly accept Lord Śrī Kṛṣṇa as the ultimate one, and that which is without Kṛṣṇa is called  māyā , or that which has no existence. External  māyā  is exhibited in two phases —  jīva-māyā , the living entities, and  guṇa-māyā , the material world. In the material world there is  prakṛti  (material nature) and  pradhāna  (the ingredients of material nature). However, when one becomes Kṛṣṇa conscious, material and spiritual variety do not exist. An advanced devotee like Prahlāda Mahārāja sees everything as one—Kṛṣṇa. As stated in  Śrīmad-Bhāgavatam :  kṛṣṇa-graha-gṛhītātmā na veda jagad īdṛśam  ( Bhāg.  7.4.37). One who is in full Kṛṣṇa consciousness does not distinguish between things material and spiritual. He takes everything to be related to Kṛṣṇa and therefore spiritual. By  advaya-jñāna-darśana , Śrīla Advaita Ācārya has glorified pure devotional service. Śrīla Nityānanda Prabhu herein sarcastically condemns the philosophy of the impersonal monists and prais
TEXT 1955
হেন ভোমার সঙ্গে মোর একত্রে ভোজন ।।
না জানি, তোমার সঙ্গে  কৈছে ইস্ক মন ॥ ১৯৫৬ ॥
   
 না জানি, তোমার সঙ্গে  কৈছে ইস্ক মন ॥ ১৯৫৬ ॥
hena tomāra saṅge mora ekatre bhojana nā jāni, tomāra saṅge kaiche haya mana