פטירה
Şرتی  () جاپان جي ماهرن جي ماڻه آهي.
[[Madhya-lilā Ch 15
chanting of the holy name does not depend on  puraścaryā-vidhi , or the regulative principles. If one chants the holy name once without committing an offense, he attains all success. During the chanting of the holy name, the tongue must work. Simply by chanting the holy name, one is immediately delivered. The tongue is  sevonmukha-jihvā —it is controlled by service. One whose tongue is engaged in tasting material things and also talking about them cannot use the tongue for absolute realization.
ataḥ śrī-kṛṣṇa-nāmādi
na bhaved grāhyam indriyaiḥ
sevonmukhe hi jihvādau
svayam eva sphuratγ adah
According to Caitanya-caritāmrta (Madhya 17.1.34)::
ataeva krṣṇera ‘nāma’, ‘deha’, ‘vilāsa’ prākṛtendriya-grāhya nahe, haya sva-prakāśa
“With these material senses, one cannot understand the transcendental holy name of the Lord or His form, activities and pastimes. However, when one actually engages in devotional service, utilizing the tongue, the Lord is revealed.”
TEXT 109
অনুষদ-কলে  করে সংসারের ক্ষয়।
চিত্ত আকিষিয়া করায় ক্রুক্ষে প্রোমোদয় ॥ ১০৯ ॥ ॥
anuşańga-phale kare saṁsārera kṣaya citta ākarṣiyā karāya krṣṇe premodaya
SYNONYMS
anușańga-phale —as a simultaneous result;  kare —does;  saṁsārera kṣaya —annihilation of entanglement in the material world;  citta —thought;  ākarṣiyā —attracting;  karāya —causes;  kṛṣṇe —unto Lord Kṛṣṇa;  prema-udaya —arousal of transcendental love.
TRANSLATION
“By chanting the holy name of the Lord, one dissolves his entanglement in material activities. After this, one becomes very attracted to Krşna, and thus dormant love for Krşna is awakened.