Text 239]
The Lord's Attempt to Go to Vṛndāvana
279
“The bare necessities of life must be accepted, but one should not superfluously increase his necessities. Nor should they be unnecessarily decreased. One should simply accept what is necessary to help one advance spiritually.”
In his  Durgama-saṅgamanī , Śrī Jīva Gosvāmī comments that the word  sva-nirvāhaḥ  actually means  sva-sva-bhakti-nirvāhaḥ . The experienced devotee will accept only those material things that will help him render service to the Lord. In  Bhakti-rasāmṛta-sindhu  (1.2.256),  markaṭa-vairāgya , or  phalgu-vairāgya , is explained as follows:
prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ mumukṣubhiḥ parityāgo vairāgyaṁ phalgu kathyate
“Whatever is favorable for the rendering of service to the Lord should be accepted and should not be rejected as a material thing.”  Yukta-vairāgya , or  befitting renunciation , is thus explained:
anāsaktasya viṣayān yathārham upayuñjataḥ nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate
“Things should be accepted for the Lord's service and not for one's personal sense gratification. If one accepts something without attachment and accepts it because it is related to Kṛṣṇa, one's renunciation is called  yukta-vairāgya .” Since Kṛṣṇa is the Absolute Truth, whatever is accepted for His service is also the Absolute Truth.
The word  markaṭa-vairāgya  is used by Śrī Caitanya Mahāprabhu to indicate so-called  Vaiṣṇavas  who dress themselves in loincloths trying to imitate Śrīla Rūpa Gosvāmī. Such people carry a beadbag and chant, but at heart they are always thinking about getting women and money. Unknown to others, these  markaṭa-vairāgīs  maintain women but externally present themselves as renunciants. Śrī Caitanya Mahāprabhu was very much opposed to these  markaṭa-vairāgīs , or  pseudo-Vaiṣṇavas .
TEXT 239
অন্তরে নিষ্ঠা কর, বাহ্যে লোকব্যবহার । অচিরাৎ কৃষ্ণ তোমায় করিবে উদ্ধার ॥ ২৩৯ ॥
antare niṣṭhā kara, bāhye loka-vyavahāra acirāt kṛṣṇa tomāya karibe uddhāra