Text 61]
The lord travels to Vrendavana
31
TRANSLATION
Some people would bring grains and deliver them to Balabhadra Bhaṭṭācārya. Others would bring milk and yogurt, and still others would bring ghee and sugar.
TEXT 60
যাহাঁ বিপ্ৰ নাহি তাহাঁ ‘গৃ্জ্ৰমহাজন’ । 
আসি’ সবে ভট্টাচাৰ্য্যে কয়ে নিমন্ব্বণ ॥ ৬০ ॥
yāhāṅ vipra nāhi tāhāṅ ‘śūdra-mahājana’ āsi’ sabe bhattācārye kare nimantrana
SYNONYMS
yāhāṅ —wherever;  vipra — brāhmaṇa ;  nāhi —there is not;  tāhāṅ —there;  śūdramahā-jana —devotees born in families other than  brāhmaṇa ;  āsi' —coming;  sabe —all of them;  bhaṭṭācārye —to Balabhadra Bhaṭṭācārya;  kare nimantraṇa —make invitation.
TRANSLATION
In some villages there were no brāhmaṇas; nonetheless, devotees born in non-brāhmaṇa families came and extended invitations to Balabhadra Bhaṭtācārya.
PURPORT
Actually a  sannyāsī  or a  brāhmaṇa  will not accept an invitation extended by a person born in a lower family. However, there are many devotees who are raised to the platform of  brāhmaṇa  by their initiation. These people are called  śūdra-mahājana . This indicates that one who is born in a non- brāhmaṇa  family has accepted the  brāhmaṇa  status by initiation. Such devotees extended invitations to Balabhadra Bhaṭṭācārya. A Māyāvādī  sannyāsī  will accept an invitation only from a  brāhmaṇa  family, but a Vaiṣṇava does not accept an invitation from a  brāhmaṇa  if he does not belong to the Vaiṣṇava sect. However, a Vaiṣṇava will accept an invitation from a  brāhmaṇa  or  śūdra-mahājana  if that person is an initiated Vaiṣṇava. Śrī Caitanya Mahāprabhu Himself accepted invitations from  śūdra-mahājanas , and this confirms the fact that anyone initiated by a Vaiṣṇava  mantra  can be accepted as a  brāhmaṇa . One can accept an invitation from such a person.
Text 61
ভট্টাচার্য পাক করে বন্ঢ-ব্যঞ্জন । বন্ঢ-ব্যঞ্জনে প্রভুর আনন্দিত মন ॥ ৬১ ॥