QA
Šrū Caitanya –caritāmrta
[[Madhya-lilā Ch 17
tomāre ‘bhikṣā’ diba—baḍa bhāgya se āmāra tumi—īśvara nāhi tomāra vidhi-vvavahāra
SYNONYMS
tomāre —unto You;  bhikṣā diba —I shall offer food;  baḍa bhāgya —great fortune;  se —that;  āmāra —my;  tumi —You;  īśvara —the Supreme Personality of Godhead;  nāhi —there is not;  tomāra —of You;  vidhi-vyavahāra —regulative behavior.
TRANSLATION
“It is a great fortune for me to offer You food. You are the Supreme Lord, and, being in the transcendental position, You are not restricted in any way.
TEXT 1833
‘মুর্খ’-লোক করিবেক তোমার নিষ্কন । সহিতে না পারিমু সেই ‘হূষ্টে’র বচন ॥ ১৮৩ ॥
‘mūrkha’-loka karibeka tomāra nindana sahite nā pārimu sei ‘duṣṭe’ra vacana
SYNONYMS
mūrkha-loka —foolish persons;  karibeka —will do;  tomāra nindana —blaspheming You;  sahite nā pārimu —I shall not be able to tolerate;  sei —those;  duṣṭera vacana —words of mischievous persons.
TRANSLATION
“Foolish people will blaspheme You, but I shall not tolerate the words of such mischievous people.”
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Țhākura remarks that although the  brāhmaṇa  did not belong to a superior community, he fearlessly chastised so-called caste  brāhmaṇas  because he was situated on the platform of pure devotional service. There are people who are opposed to Śrī Caitanya Mahāprabhu’s accepting a Vaiṣṇava belonging to a lower caste. Such people do not consider  mahā-prasāda  transcendental, and therefore they are described here as  mūrkha  (foolish) and  duṣṭa  (mischievous). A pure devotee has the power to challenge such high-caste people, and his brave statements are not to be considered proud or puffed up. On the contrary, he is to be considered straightforward. Such a person does not like to flatter high-class  brāhmaṇas  who belong to the non-Vaiṣṇava community.