Tovyt 11 Júni
The Lord's Visit to Šri Vrodāvana
187
sannyāsī  — cit-kaṇa jīva, kiraṇa-kaṇa-sama sad-aiśvarva-pūrṇa krsṇa hava sūrvopama
SYNONYMS
sannyāsī  —a person in the renounced order of life;  cit-kaṇa jīva  —a small fragmental living being;  kiraṇa  —of sunshine;  kaṇa  —small particle;  sama  —like;  ṣaṭ-aiśvarya-pūrṇa  —full in six opulences;  kṛṣṇa  —Lord Kṛṣṇa;  haya  —is;  sūrya-upama  —compared to the sun.
TRANSLATION
“A sannyāsī in the renounced order is certainly part and parcel of the complete whole, just as a shining molecular particle of sunshine is part and parcel of the sun itself. Kṛṣṇa is like the sun, full of six opulences, but the living entity is only a fragment of the complete whole.
TEXT 1113
জীব, ঈশ্বর-তত্ত্ব—কভু নহে ‘‘সম’’।।
জ্বলন  গ্নিরাশি বৈচ্ছে ফুলিলের ‘কণ’ ॥ ১১৩ ॥
jiva, iśvara-tattva—kabhu nahe ‘sama’ jvalad-agni-rāśi yaiche sphuliṅgera ‘kaṇa’
SYNONYMS
jīva —a living being;  īśvara-tattva —and the Supreme Personality of Godhead;  kabhu —at any time;  nahe —not;  sama —equal;  jvalat-agni-rāśi —large flame;  yaiche —as;  sphuliṅgera —of a spark;  kaṇa —fragmental portion.
TRANSLATION
“A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame.
PURPORT
Māyāvādī  sannyāsīs  consider themselves Brahman, and they superficially speak of themselves as Nārāyaṇa. The monistic disciples of the Māyāvāda school (known as  smārta-brāhmaṇas ) are generally householder  brāhmaṇas  who accept the Māyāvādī  sannyāsīs  as Nārāyaṇa incarnate; therefore they offer their obeisances to them. Śrī Caitanya Mahāprabhu immediately protested this unauthorized system, specifically mentioning that a  sannyāsī  ( cit-kaṇa jīva ) is