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Šrū Caitanya-caritāmrta
[[Madhya-lilā] Ch 19]
vice, it is called  vibhāva ,  anubhāva ,  sāttvika  and  vyabhicārī . The devotee thus enjoys a variety of transcendental bliss. In his  Amṛta-pravāha-bhāṣya , Śrīla Bhakti-vinoda Ṭhākura states that  anubhāva  can be divided into thirteen categories: (1) dancing, (2) rolling on the ground, (3) singing, (4) yelling, (5) jumping, (6) making loud noises, (7) yawning, (8) heavy breathing, (9) not caring for public opinion, (10) discharging saliva, (11) roaring laughter, (12) unsteadiness and (13) hiccupping. These are the symptoms of  anubhāva . Thus the transcendental mellows are experienced in different stages. Similarly, there are many other forms of expression that have been analytically studied by the Gosvāmīs. In  Bhakti-rasāmṛta-sindhu , Rūpa Gosvāmī gives each and every symptom a particular name.
TEXT 1811
সাণ্ড্বিক-ব্যভিচারি-ভাবের  মিলনে ।।
কৃষ্ণভক্তি-ব্লস হয় অস্ত্রত আস্বাদনে ॥ ১৮১ ॥  ॥
sāttvika-vyabhicāri-bhāvera milane kṛṣṇa-bhakti-rasa haya amṛta āsvādane
SYNONYMS
sāttvika-vyabhicāri-bhāvera —of  sāttvika  and  vyabhicārī  with  sthāyibhāva ;  milane —by mixing;  kṛṣṇa-bhakti-rasa —the transcendental mellows of devotional service to the Lord;  haya —become;  amṛta —nectarean;  āsvādane —in tasting.
TRANSLATION
“When the higher standard of ecstatic love is mixed with the symptoms of sāttvika and vyabhicārī, the devotee relishes the transcendental bliss of loving Kṛṣṇa in a variety of nectarean tastes.
TEXT 1822
বৈচ্ছে দধি, সিভা, যুভ, মরীচ, কর্পূর ।।
মিলনে ‘রসালা’ হয় অমৃত মধুর ॥ ১৮২ ॥
yaiche dadhi, sitā, ghṛta, marīca, karpūra milane ‘rasālā’ haya amṛta madhura
SYNONYMS
yaiche —just as;  dadhi —yogurt;  sitā —sugar candy;  ghṛta —clarified butter;  marīca —black pepper;  karpūra —camphor;  milane —in mixing together;  rasālā —very tasteful;  haya —becomes;  amṛta —nectarean;  madhura —and sweet.