Toyt 1841
The lord instructs Šrila Rūna Gosvāmī i
361
TRANSLATION
“These tastes are like a combination of yogurt, sugar candy, ghee [clarified butter], black pepper and camphor and are as palatable as sweet nectar.
TEXTS 183-184
ভক্তভেদে ব্যক্তি-ভেদ  পঞ্চ পরকার।
সাজুরতি ,  দাত্তারতি ,  সখারতি  ভারী ১১৬৩ ||
বাঁৎসলারতি ,  মধররতি ,—এ পঞ্চ বিভেদ ।।
রতিভেভেদে কক্ষভক্তিরূপে পঞ্চ ভেদ  || ১৮৪ || ১৮৪ ||
bhakta-bhede rati-bheda pañca parakāra śānta-rati, dāsya-rati, sakhya-rati āra
vātsalya-rati, madhura-rati,—ei pañca vibheda rati-bhede krṣṇa-bhakti-rase pañca bheda
SYNONYMS
bhakta-bhede —according to varieties of devotees;  rati-bheda —the different attachments;  pañca parakāra —five categories;  śānti-rati —neutral appreciation;  dāsya-rati —attachment in a service attitude;  sakhya-rati —attachment by friendly appreciation;  āra —also;  vātsalya-rati —attachment by paternal affection;  madhura-rati —attachment by conjugal love;  ei —these;  pañca —five;  vibheda —divisions;  rati-bhede —by attachment on different platforms;  kṛṣṇa-bhakti-rase —in mellows derived from devotional service to Kṛṣṇa;  pañca —five;  bheda —varieties.
TRANSLATION
“According to the devotee, attachment falls within the five categories of śānta-rati, dāsya-rati, sakhya-rati, vātsalya-rati and madhura-rati. These five categories arise from the devotees’ different attachments to the Supreme Personality of Godhead. The transcendental mellows derived from devotional service are also of five varieties.
PURPORT
Šānta-rati is described in  Bhakti-rasāmṛta-sindhu  (2.5.16, 17, 18) as follows: