364
Šri Caitanya-caritāmrta
[[Madhya-lilā. Ch. 19]]
has to be protected by the devotee, and at this time the devotee takes the position of being worshiped by the Supreme Personality of Godhead. The feelings of paternal love are called  vātsalya-rati . When the devotee is situated on this platform, he wants to maintain the Lord like a son, and he desires all good fortune for the Lord. He offers blessings to the Lord by touching His feet and head.
Madhura-rati , or attachment in conjugal love, is described as follows:
mitho harer mṛgākṣyāś ca sambhogasyādi-kāraṇam madhurāpara-paryāyā priyatākhyoditā ratiḥ asyāṁ kaṭākṣa-bhrūkṣepa-priya-vāṇī-smitādayaḥ
The conjugal relationship is experienced between the Supreme Personality of Godhead and the young damsels of Vrajabhūmi, and due to their conjugal love they continuously exist in eight kinds of remembrances called  madhura-rati . This intimate relationship brought about by conjugal love produces movements of the eyebrows, glancing, sweet words and exchanges of joking words.
TEXT 1855
শান্তি, দাস্ত্য, সখ্য, বাৎসল্য, মধুর-রস নাম । কৃষ্ণভক্তি-রস-মধ্যে এ পঞ্চ প্রধান ॥ ১৮৫ ॥
śānta, dāsya, sakhya, vātsalya, madhura-rasa nāma krṣṇa-bhakti-rasa-madhye e pañca pradhāna
SYNONYMS
śānta  —neutrality;  dāsya  —servitude;  sakhya  —friendship;  vātsalya  —paternal affection;  madhura-rasa  —conjugal love;  nāma  —different names;  kṛṣṇa-bhakti  —of devotional service to the Supreme Personality of Godhead;  rasa  —the mellows;  madhye  —among;  e  —these;  pañca  —five;  pradhāna  —chief.
TRANSLATION
“The chief transcendental mellows experienced with the Supreme Personality of Godhead are five—śānta, dāsya, sakhya, vātsalya and madhura.
TEXT 1866
হাস্যেখ্ভুতস্তথ। বীর: করুণো রৌদ্র ইত্যপি । ভগ্নানক: স বীভংস ইতি গোণশ্চ সপ্তধা ॥ ১৮৬ ॥