Teyt 1891
The lord instructs Šrila Rūna Gosvāmi i
369
puṣṭiṁ nija-vibhāvādyair  
 jugupsā-ratir āgatā  
 asau bhakti-raso dhīrair  
 bībhaṭsākhva itīrvate
“When one’s attachment for Kṛṣṇa develops in an abominable way, and the devotee enjoys it, that is called  bibhatsa-bhakti-rasa .”
In conclusion, when a pure devotee is situated in any of the five principal mellows ( śānta ,  dāsya ,  sakhya ,  vātsalya  and  madhura ), and the mellow is mixed with the seven indirect  bhakti-rasas  ( hāsya ,  adbhuta ,  vīra ,  karuṇa ,  raudra ,  bhayānaka  and  bībhatsa ), the indirect mellows become prominent.
TEXT 1888
পঞ্চরস ‘স্থায়ী’ ব্যাপী রহে ভক্ত-মনে । 
সপ্ত গোণ ‘আগস্তক’ পাইয়ে কারণে ॥ ১৮৮ ॥
pañca-rasa ‘sthāyī’ vyāpī rahe bhakta-mane sapta gauṇa ‘āgantuka’ pāiye kāraṇe
SYNONYMS
pañca-rasa —five direct transcendental mellows;  sthāyī —permanently existing;  vyāpī —expanded;  rahe —remain situated;  bhakta-mane —in the heart of a devotee;  sapta gauṇa —seven indirect mellows;  āgantuka —accidental;  pāiye —appearing;  kāraṇe —under certain conditions.
TRANSLATION
“The five direct transcendental mellows of devotional service are permanently situated in the heart of the devotee, whereas the seven indirect emotions appear suddenly under certain conditions and appear more powerful.
TEXT 189
শান্তুভক্ত —নব-যোগেন্দ্র, সনকাদি আর । 
দাম্ম্যভাব-ভক্ত—সর্বত্র সেবক অপার ॥ ১৮৯ ॥
śānta-bhakta  —nava-yogendra, sanakādi āra dāsya-bhāva-bhakta—sarvatra sevaka apāra
SYNONYMS
śānta-bhakta —the neutral devotees;  nava —nine;  yogendra —saintly persons;  sanaka-ādi āra —and the four Kumāras, headed by Sanaka;  dāsya-bhāva-bhakta —