388
Šri  Caitanya-caritāmṛta
[[Madhya-lilā, Ch. 19]]
personal Brahman;  paramātmā —the localized situation of the Lord;  jñāna —knowledge;  pravīņa —prominence.
TRANSLATION
“It is the nature of śānta-rasa that not even the smallest intimacy exists. Rather, knowledge of impersonal Brahman and localized Paramātmā is prominent.
PURPORT
Because of an impersonal impression of the Supreme Personality of Godhead, a devotee in the  śānta-rasa  relationship worships the impersonal Brahman or localized aspect of the Absolute Truth (Paramātmā). He does not develop a personal relationship with the Supreme Personality of Godhead, Śrī Kṛṣṇa.
TEXT 2199
কেবল ‘স্বরূপ-জ্ঞান’ হয় শাস্ত্র-রঙ্গে । ‘পূর্ণেশ্বর্যপ্রভু-জ্ঞান’ অধিক হয় দাত্যে ॥ ২১৯ ॥
kevala ‘svarūpa-jñāna’ haya śānta-rase ‘pūrṇaiśvarya-prabhu-jñāna’ adhika haya dāsye
SYNONYMS
kevala —only;  svarūpa-jñāna —knowledge of the constitutional position of one's self;  haya —there is;  śānta-rase —in the mellow of neutrality;  pūrṇa-aiśvarya-prabhu-jñāna —knowledge of the full opulences of the Supreme Personality of Godhead;  adhika —greater;  haya —becomes;  dāsye —in the transcendental mellow of servitude.
TRANSLATION
“On the platform of śānta-rasa, one only realizes his constitutional position. However, when one is raised to the platform of dāsya-rasa, he better understands the full opulence of the Supreme Personality of Godhead.
TEXT 220
ঈখরজ্ঞান, সম্ভ্রম-গোীরব প্রচুর ।  
 ‘সেবা’ করি’ কৃষ্ণে স্থখ দেন নিরম্ভর ॥ ২২ ৹ ॥
īśvara-jñāna, sambhrama-gaurava pracura ‘sevā’ kari’ kṛṣṇe sukha dena nirantara