منزل
Šrū Caitanya –caritāmrta
[[Madhya-lilā Ch 20
vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam brahmeti paramātmeti bhagavān iti śabdyate
SYNONYMS
vadanti —they say;  tat —that;  tattva-vidaḥ —learned souls;  tattvam —the Absolute Truth;  yat —which;  jñānam —knowledge;  advayam —nondual;  brahma —Brahman;  iti —thus;  paramātmā —Paramātmā;  iti —thus;  bhagavān —Bhagavān;  iti —thus;  śabdyate —is known.
TRANSLATION
“‘Learned transcendentalists who know the Absolute Truth call this non-dual substance Brahman, Paramātmā or Bhagavān.’
PURPORT
This is a quotation from  Śrīmad-Bhāgavatam  (1.2.11). For an explanation, see also  Ādi-lilā , Chapter Two, verse 11.
Those who are interested in the impersonal Brahman effulgence which is not different from the Supreme Personality of Godhead, can attain that goal by speculative knowledge. Those who are interested in practicing mystic yoga can attain the localized aspect of Paramātmā. As stated in  Bhagavad-gītā ,  īśvaraḥ sarva-bhūtānāṁ hṛd-deśe ‘rjuna tiṣṭhati : the Supreme Personality of Godhead is situated within the heart as Paramātmā. He witnesses the activities of the living entities and gives them permission to act.
TEXT 159
ব্রহ্ম   –  অঙ্গকান্তি   ভাঁর ,  নির্বিশেষ   প্রকাশে  ।।
সূর্য যেন চর্মচক্ষে জ্যোতির্ময় ভাসে ॥ ১৫৯ ॥
brahma —anga-kānti tānra, nirviśeṣa prakāśe sūrya yena carma-cakṣe jyotirmaya bhāse
SYNONYMS
brahma —the impersonal Brahman effulgence;  aṅga-kānti —the bodily rays;  tāṅra —of Him;  nirviśeṣa —without varieties;  prakāśe —manifestation;  sūrya yena —exactly like the sun;  carma-cakṣe —with our ordinary material eyes;  jyotiḥ-maya —simply effulgent;  bhāse —appears.