QQ
දීර්වි ප්‍රවේනාගුරු පෙවිඩ් ක්‍රියාවලිය
၂၀၂၁ ခုနှစ် ၂၀၂၁ ရက်နေ့တွင် မြန်မာနိုင်ငံသားတို့ ပြည်ထောင်စု အမြန်စီ အမြင့်ဆုံး များ အမှတ်တရ ပြုလုပ်ခဲ့သည်။
According to the Vedic literatures, there are different regulative principles for the worship of each of these forms. If one takes advantage of the Vedic literatures and purifies himself by following the rules and regulations, ultimately he worships the Supreme Personality of Godhead, Kṛṣṇa. Kṛṣṇa says in  Bhagavad-gītā  (4.11):  mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ . Worship of the demigods is in a sense worship of the Supreme Personality of Godhead, but such worship is said to be  avidhi-pūrvakam , improper. Actually demigod worship is meant for unintelligent men. One who is intelligent considers the words of the Supreme Personality of Godhead:  sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja . One who worships demigods worships the Supreme Lord indirectly, but according to the revealed scriptures, there is no need to worship Him indirectly. One can worship Him directly.
TEXT 174
ਟੈਂਬਰ  ਭਾਰਤ ਦੇ  ਟੈਂਬਰ ਰਾਜ  ਦੇ  ਕੇਂਦਰ  ਹਨ। ਇਹ  ਕੇਂਦਰ  ਦੇ  ਕੇਂਦਰ  ਹਨ।
বৰ্ণমাত্ৰ-ভেদ , সব –ক্ষেত্ৰ সমান ॥ ১৭৪ ॥
vaibhava-prakāśa kṛṣṇera —śrī-balarāma  
 varṇa-mātra-bheda, saba —kṛṣṇera samāna
SYNONYMS
vaibhava-prakāśa —manifestation of the  vaibhava  feature;  kṛṣṇera —of Lord Kṛṣṇa;  śrī-balarāma —Śrī Balarāma;  varṇa-mātra —color only;  bheda —difference;  saba —everything;  kṛṣṇera samāna —equal to Kṛṣṇa.
TRANSLATION
“The first manifestation of the vaibhava feature of Kṛṣṇa is Śrī Balarāmajī. Śrī Balarāma and Kṛṣṇa have different bodily colors, but otherwise Śrī Balarāma is equal to Kṛṣṇa in all respects.
PURPORT
To understand the difference between  svayaṁ-rūpa ,  tad-ekātma-rūpa ,  āveśa ,  prābhava  and  vaibhava , Śrīla Bhaktivinoda Ṭhākura has given the following description. In the beginning, Kṛṣṇa has three bodily features: (1)  svayaṁ-rūpa , as a cowherd boy in Vṛndāvana; (2)  tad-ekātma-rūpa , which is divided into  svāṁśaka  and  vilāsa ; and (3)  āveśa-rūpa . The  svāṁśaka , or expansions of the personal potency, are (1) Kāraṇodakaśāyī, Garbhodakaśāyī, Kṣīrodakaśāyī and (2) incarnations such as the fish, tortoise, boar and Nṛsiṁha. The  vilāsa-rūpa  has a  prābhava  division, including Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. There is also a  vaibhava  division in which there are twenty-four forms, including