Text 1831
The lord instructs Sanātana convāmī in the lord's presence.
103
aparikalita-pūrvaḥ kaś camatkāra-kārī sphuratu mama garīyān eṣa mādhurya-pūraḥ ayam aham api hanta prekṣya yaṁ lubdha-cetāḥ ṣarabhaṣam upabhoktuṁ kāmave rādhikeva
SYNONYMS
aparikalita —not experienced;  pūrvaḥ —previously;  kaḥ —who;  camatkāra-kārī —causing wonder;  sphuratu —manifests;  mama —My;  garīyān —more great;  eṣaḥ —this;  mādhurya-pūraḥ —abundance of sweetness;  ayam —this;  aham —I;  api —even;  hanta —alas;  prekṣya —seeing;  yam —which;  lubdha-cetāḥ —My mind being bewildered;  sa-rabhasam —impetuously;  upabhoktum —to enjoy;  kāmaye —desire;  rādhikā iva —like Śrīmatī Rādhārānī.
TRANSLATION
“‘Who manifests an abundance of sweetness greater than Mine, which has never been experienced before and which causes wonder to all? Alas, I Myself, My mind bewildered upon seeing this beauty, impetuously desire to enjoy it like Śrīmatī Rādhārāṇī.’
PURPORT
This verse spoken by Vāsudeva in Dvārakā is recorded by Śrīla Rūpa Gosvāmī in his  Lalita-mādhava  (8.34).
TEXT 183
সেই বপু ভিন্নাভাসে কিছু ভিন্নাকার । ভাবাবেশাকৃতি-ভেদে ‘তদেকাত্ম’ নাম তাঁর ॥১৮৩ ॥
sei vapu bhinnābhāse kichu bhinnākāra bhāvāveśākṛti-bhede ‘tad-ekātma’ nāma tāṅra
SYNONYMS
sei vapu —that body;  bhinna-ābhāse —manifested differently;  kichu —some;  bhinna-ākāra —bodily differences;  bhāva-āveśa-ākṛti —forms and transcendental emotions;  bhede —by different;  tat-ekātma nāma —the name is  tad-ekātma ;  tāṅra —of Kṛṣṇa.
TRANSLATION
“When that body is a little differently manifest and its features a little different in transcendental emotion and form, it is called tad-ekātma.