106
Śrī Caitanya-caritāmṛta
[[Madhya-lilā, Ch. 20
TRANSLATION
“Balarāma, who has the same original form of Kṛṣṇa, is Himself a cowherd boy in Vṛndāvana, and He also considers Himself to belong to the kṣatriya race in Dvārakā. Thus His color and dress are different, and He is called a pastime form of Kṛṣṇa.
TEXT 1888
ਟੈਂਬਰ ਪੱਕਾਣਾ ਦੀ ਆਰ ਪਾਂਡਵ ਕਿਲਾਣਾ ।।
একই মূর্ত্যে বলদেব ভাব-ভেদে ভাগে  || ১৮৮ ||
vaibhava-prakāśe āra prābhava-vilāse eka-i mūrtye baladeva bhāva-bhede bhāse
SYNONYMS
vaibhava-prakāśe —in  vaibhava  manifestation;  āra —and;  prābhava-vilāse —in the  prābhava  pastime form;  eka-i mūrtye —in one form;  baladeva —Lord Baladeva;  bhāva-bhede —according to different emotions;  bhāse —exists.
TRANSLATION
“Śrī Balarāma is a vaibhava-prakāśa manifestation of Kṛṣṇa. He is also manifest in the original quadruple expansion of Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha. These are prābhava-vilāsa expansions with different emotions.
TEXT 189
আদি-চতুর্ব্যুহ ইহার কেহ নাহি সম।।
অনন্ত চতুর্ ইহুগিের প্রাকট্য-কারণ  || ১৮৯ ||
ādi-catur-vyūha — iṅhāra keha nāhi sama ananta caturvyūha-gaṇera prākaṭya-kāraṇa
SYNONYMS
ādi-catuḥ-vyūha —the original quadruple group;  iṅhāra —of this;  keha nāhi —no one;  sama —equal;  ananta —unlimited;  catuḥ-vyūha-gaṇera —of the quadruple expansions;  prākaṭya —of manifestation;  kāraṇa —the cause.
TRANSLATION
“The first expansion of the caturvyūha, quadruple forms, is unique. There is nothing to compare with Them. These quadruple forms are the source of unlimited quadruple forms.