108
Šrū Caitanva , caritāmrta
[[Madhya-lilā Ch 20
СЕУНОНУМЕС
punaḥ —again;  kṛṣṇa —Kṛṣṇa;  catuḥ -vyūha—the quadruple expansions;  lañā —taking;  pūrva-rūpe —as previously;  paravyoma-madhye —in the  paravyoma  area;  vaise —resides;  nārāvana-rūpe —in the form of four-handed Nārāvana.
TRANSLATION
“Lord Kṛṣṇa again expands, and within the paravyoma, the spiritual sky, He is situated in fullness as the four-handed Nārāyaṇa, accompanied by expansions of the original quadruple form.
PURPORT
At the top of the  paravyoma , the spiritual sky, there is Goloka Vṛndāvana, which is divided into three parts. Two of the parts, called Mathurā and Dvārakā, are the residences of Kṛṣṇa in His  prābhava-vilāsa  forms. Balarāma, Kṛṣṇa's  vaibhava-prakāśa , is eternally situated in Gokula. From the quadruple  prābhava-vilāsa , twenty-four forms of the  vaibhava-vilāsa  are expanded. Each has four hands holding weapons in different positions. The topmost planet in the spiritual sky is Goloka Vṛndāvana, and below that planet is the spiritual sky itself. In that spiritual sky, Kṛṣṇa Himself is four-handed and is situated as Nārāyaṇa.
TEXT 193
তাঁহা হৈতে পুনঃ চতুৰ্য্যহ-পরকাশ । আবরণরূপে চারিদিকে যাঁর বাস ॥ ১৯৩ ॥
tänhä haite punaḥ catur-vyūha-parakāśa āvaraṇa-rūpe cāri-dike yāṅra vāsa
SYNONYMS
tāṅhā haite —from that original  catur-vyūha ;  punaḥ —again;  catuḥ-vyūha-parakāśa —manifestation of quadruple expansions;  āvaraṇa-rūpe —in the form of a covering;  cāri-dike —in four directions;  yāṅra —whose;  vāsa —residence.
TRANSLATION
“Thus the original quadruple forms again manifest Themselves in a second quadruple expansion. The residences of these second quadruple expansions cover the four directions.