122
Šeri Caitanya -caritāmerta
[[Madhya-lilā Ch 20]]
(9) Ketumāla. These are different parts of the Jambudvīpa. A valley between two mountains is called a  kbanda  or  varsa
TEXT 219
সর্বত্র প্রকাশ তাঁর—ভক্তে স্থখ দিতে । 
    জগত্তের অধর্ম নাশি’ ধর্ম প্বাপিতে ॥ ২২৯ ॥
sarvatra prakāśa tāṅra  —bhakte sukha dite jagatera adharma nāśi’ dharma sthāpite
SYNONYMS
sarvatra —everywhere;  prakāśa —manifestations;  tāṅra —His;  bhakte —to the devotees;  sukha dite —to give happiness;  jagatera —of the material world;  adharma —irreligious principles;  nāśi' —destroying;  dharma —religious principles;  sthāpite —to establish.
TRANSLATION
“The Lord is situated in all the universes in different forms just to please His devotees. Thus the Lord destroys irreligious principles and establishes religious principles.
PURPORT
In the material world the Lord is situated in different  arcā-mūrtis  (Deities) in the temples, just to decrease the material activities of the conditioned soul and increase his spiritual activities. Particularly in India there are many temples throughout the country. Devotees may take advantage of them and go see the Lord at Jagannātha Purī, Vṛndāvana, Prayāga, Mathurā, Hardwar and Viṣṇu-kāñcī. When the devotees travel to these places and see the Lord, they become very happy in devotional service.
TEXT 2200
ইঁহার মধ্যে কারো হয় ‘অবতারে’ গণন । যৈছে বিষ্ণু, ত্রিবিক্রম, নৃসিংহ, বামন ॥ ২২০ ॥
İnhâra madhye kāro haya ‘avatāre’ gaņana yaiche viṣṇu, trivikrama, nṛsiṁha, vāmana
SYNONYMS
iṅhāra madhye  —of Them;  kāro  —of some;  haya  —there is;  avatāre  —as incarnations;  gaṇana  —counting;  yaiche  —as;  viṣṇu  —Lord Viṣṇu;  trivikrama  —Lord Trivikrama;  nṛsiṁha  —Lord Nṛsiṁha;  vāmana  —Lord Vāmana.