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[[Madhya-lilā, Ch. 20]
brahma-sāvarṇye ‘viṣvaksena’, ‘dharmasetu’ dharma-sāvarṇye rudra-sāvarṇye ‘sudhāmā’, ‘yogeśvara’ deva-sāvarṇye
SYNONYMS
brahma-sāvarṇye —in the Brahma-sāvarṇya-manvantara;  viṣvaksena —the  avatāra  named Viṣvaksena;  dharmasetu —the  avatāra  named Dharmasetu;  dharma-sāvarṇye —in the Dharma-sāvarṇya-manvantara;  rudra-sāvarṇye —in the Rudra-sāvarṇya-manvantara;  sudhāmā —the  avatāra  named Sudhāmā;  yogeśvara —the  avatāra  named Yogeśvara;  deva-sāvarṇye —in the Deva-sāvarṇya-manvantara.
TRANSLATION
“In the Brahma-sāvarṇya-manvantara, the avatāra was named Viṣvaksena, and in the Dharma-sāvarṇya, he was named Dharmasetu. In the Rudra-sāvarṇya he was named Sudhāmā, and in the Deva-sāvarṇya, he was named Yogeśvara.
TEXT 328
ইন্দ্রসাবর্ণ্যে ‘বৃহদ্ভানু’ অভিধান। এই চৌদ্দ মন্বন্তরে চৌদ্দ ‘অবতার’ নাম ॥ ৩২৮ ॥
indra-sāvarṇye ‘bṛhadbhānu’ abhidhāna ei caudda manvantare caudda ‘avatāra’ nāma
SYNONYMS
indra-sāvarṇye  —in the Indra-sāvarṇya-manvantara;  bṛhadbhānu  —the  avatāra  named Bṛhadbhānu;  abhidhāna  —named;  ei caudda manvantare  —in the fourteen  manvantaras ;  caudda  —fourteen;  avatāra  —of the incarnations;  nāma  —different names.
TRANSLATION
“In the Indra-sāvarṇya-manvantara, the avatāra was named Bṛhadbhānu. These are the names of the fourteen avatāras in the fourteen manvantaras.
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, in his  Anubhāṣya , gives a list of Manus and their fathers’ names: (1) Svāyambhuva Manu, the son of Lord Brahmā; (2) Svārociṣa, the son of Svarociḥ, or Agni, the predominating deity of fire; (3) Uttama, the son of King Priyavrata; (4) Tāmasa, the brother of Uttama;