१९९३
رىزى ئامىرىياتىدا قاراقارا قانۇنىي ئالىم ئىش يازغان بولۇپ،
[[Madhya-lilā Ch 20]
satya-yuge dharma-dhyāna karāya ‘śukla’-mūrti dhari’ kardamake vara dilā veṅbo krpā kari’
SYNONYMS
satya-yuge —in the millennium of Satya-yuga;  dharma-dhyāna —religious principles and meditation;  karāya —induces;  śukla —whitish;  mūrti —form;  dhari' —accepting;  kardamake —to Kardama Muni;  vara dilā —gave benedictions;  yeṅho —who;  krpā kari' —out of causeless mercy.
TRANSLATION
“As the white incarnation, the Lord taught religion and meditation. He offered benedictions to Kardama Muni, and in this way He showed His causeless mercy.
PURPORT
Kardama Muni was one of the  prajāpatis . He married Devahūti, the daughter of Manu, and their son was Kapiladeva. The Supreme Lord was very pleased with Kardama Muni's austerities, and He appeared before Kardama Muni in a whitish body. This happened in the Satya-yuga millennium, when people were accustomed to practicing meditation.
TEXT 335
কৃষ্ণ-‘ধ্যান’ করে লোক জ্ঞান-অমিকারী । 
ত্রেতার ধর্ম ‘যজ্ঞ’ করান্ন ‘রন্তু’-বর্ণ ধরি’ ॥ ৩৩৫ ॥
krṣṇa-‘dhyāna’ kare loka jñāna-adhikārī tretāra dharma ‘yajña’ karāya ‘rakta’-varṇa dhari’
SYNONYMS
kṛṣṇa-dhyāna —meditation upon Kṛṣṇa;  kare —perform;  loka —the people;  jñāna-adhikārī —who are advanced in spiritual knowledge;  tretāra —of the Tretā-yuga;  dharma —the occupational duty;  yajña —performance of sacrifices;  karāya —induces;  rakta-varṇa dhari' —assuming a reddish color.
TRANSLATION
“In the Satya-yuga the people were generally advanced in spiritual knowledge and could meditate upon Kṛṣṇa very easily. The people’s occupational duty in Tretā-yuga was to perform great sacrifices. This was induced by the Personality of Godhead in His reddish incarnation.