Text EEI
The Onulence and Sweetness of Krsna
261
TEXT 5A
এই তিন ধামের হয় কৃষ্ণ অধীশ্বর । গোলোক-পরব্যোম – প্রকৃতির পর ॥ ৫৪ ॥
ei tina dhāmera haya kṛṣṇa adhīśvara goloka-paravyoma—prakrtira para
SYNONYMS
ei tina dhāmera —of these three  dhāmas , or residential places, namely Goloka Vṛndāvana-dhāma, Vaikuṇṭha-dhāma (Hari-dhāma) and Devī-dhāma (the material world);  haya —is;  kṛṣṇa —Lord Kṛṣṇa;  adhiśvara —the supreme master;  goloka-paravyoma —the spiritual planet Goloka and the spiritual sky;  prakṛtira para —beyond this material energy.
TRANSLATION
“Kṛṣṇa is the supreme proprietor of all dhāmas, including Goloka-dhāma, Vaikuṇṭha-dhāma and Devī-dhāma. The paravyoma and Goloka-dhāma are beyond Devī-dhāma, this material world.
PURPORT
When a living entity is liberated from Devī-dhāma but does not know of the opulence of Hari-dhāma, he is placed in Maheśa-dhāma, which is between the other two  dhāmas . The liberated soul does not get an opportunity to serve the Supreme Personality of Godhead there; therefore although this Maheśa-dhāma is Lord Śiva’s  dhāma  and above the Devī-dhāma, it is not the spiritual world. The spiritual world begins with Hari-dhāma, or Vaikuṇṭhaloka.
TEXT 55
চিহ্নেক্তিবিভূতি-ধাম—ত্রিপাদৈত্থর্য-নাম । মায়িক বিভূতি— একপাদ অভিধান ॥ ৫৫ ॥
cic-chakti-vibhūti-dhāma  — tripād-aiśvarya-nāma  
 māyika vibhūti  — eka-pāda abhidhāna
SYNONYMS
cit-śakti —of the spiritual energy;  vibhūti-dhāma —opulent abode;  tri-pād —three fourths;  aiśvarya —opulence;  nāma —named;  māyika   vibhūti —material opulence;  eka-pāda —one fourth;  abhidhāna —known.