Tevt 100,1
The Onulence and Sweetness of Krsna
१९३
TBANSIATION
“The unlimited potencies of Krşna are just like an ocean of nectar. Since one cannot bathe within that ocean, I have only touched a drop of it.”
TEXT 99
ঐশ্বর্য কছিতে প্রভুর কৃষ্ণস্ফুর্তি হৈল । মাধ্যর্যে মজিল মন, এক শ্লোক পড়িল ॥ ৯৯ ॥
aiśvarya kahite prabhura kṛṣṇa-sphūrti haila mādhurye majila mana, eka śloka paḍila
SYNONYMS
aiśvarya kahite —while describing the opulence;  prabhura —of Śrī Caitanya Mahāprabhu;  kṛṣṇa-sphūrti —awakening of love of Kṛṣṇa;  haila —there was;  mādhurye —in the sweetness of conjugal love;  majila mana —the mind became immersed;  eka —one;  śloka —verse;  paḍila —recited.
TRANSLATION
When Śrī Caitanya Mahāprabhu described the opulences and spiritual potencies of Kṛṣṇa in this way, there was an awakening of love of Kṛṣṇa within Him. His mind was immersed in the sweetness of conjugal love, and He quoted the following verse from Śrīmad-Bhāgavatam.
TEXT 1०00
যন্মর্ত্যালীলৌপয়িকং স্বযোগমায়াবলং দর্শয়ত। গৃহীতম্ । বিস্মাপনং স্বস্য চ সৌভগর্ধেः পরং পদং ভূষণভূষণাঙ্গম্ ॥১০০॥
yan martya-lilaupayikaṁ svayoga-māyā-balaṁ darśayatā gṛhītam vismāpanaṁ svasya ca saubhagardheḥ paraṁ padaṁ bhūṣaṇa-bhūṣaṇāṅgam
SYNONYMS
yat —that which;  martya-līlā —pastimes in the material world;  aupayikam —just suitable for;  sva —His own;  yoga-māyā —of the spiritual potency;  balam —the strength;  darśayatā —showing;  gṛhītam —accepted;  vismāpanam —even producing wonder;  svasya —for Himself;  ca —also;  saubhaga-ṛdheḥ —of abundant good fortune;  param —supreme;  padam —abode;  bhūṣaṇa —of ornaments;  bhūṣaṇa-aṅgam —the limbs of which were the ornaments.