338
Šrī  Caitanya-caritāmṛta
[[Madhya-lilā, Ch. 22]
SYNONYMS
mukha —the mouth;  bāhu —the arms;  ūru —the waist;  pādebhyaḥ —from the legs;  puruṣasya —of the Supreme Person;  āśramaiḥ —the different spiritual orders;  saha —with;  catvāraḥ —the four;  jajñire —appeared;  varṇāḥ —social orders;  guṇaiḥ —with particular qualifications;  vipra-ādayaḥ — brāhmaṇas  and so on;  pṛthak —separately.
TRANSLATION
“From the mouth of Brahmā, the brahminical order has come into existence. Similarly, from his arms the kṣatriyas have come, from his waist the vaiśyas have come, and from his legs the śūdras have come. These four orders and their spiritual counterparts [brahmacarya, gṛhastha, vānaprastha and sannyāsa] combine to make human society complete.
TEXT 28
য এবাং পুরুষং সাক্ষাদাত্মপ্রভবমীখরম্ ।।
নে উজস্ত্যবজানস্তি স্থানাদ্রূষ্টাঃ পতস্ত্যধঃ ॥ ২৮ ॥ ।
ya eşāṁ puruṣaṁ sākṣād-ātma-prabhavam īśvaram na bhajanty avajānanti sthānād bhraṣṭāḥ patanty adhaḥ
SYNONYMS
ye—anyone who; eşām—of those divisions of social and spiritual orders;  puruṣam —the Supreme Personality of Godhead;  sākṣāt —directly;  ātma-prabhavam —the source of everyone;  īśvaram —the supreme controller;  na —not;  bhajanti —worship;  avajānanti —or who neglect;  sthānāt —from their proper place;  bhraṣṭāḥ —being fallen;  patanti —fall;  adhaḥ —downward into hellish conditions.
TRANSLATION
“ ‘If one simply maintains an official position in the four varṇas and āśramas but does not worship the Supreme Lord Viṣṇu, he falls down from his puffed-up position into a hellish condition.’
TEXT 29
खानी जीवगुरु  नांवां पांडित्य करि माने ।
বস্তুতঃ বৃদ্ধি “ শুদ্ধ ” নহে কৃষ্ণভক্তি বিনৈ ॥ ২৯ ॥