412
Šrī Caitanya-caritāmrta
[[Madhya-lilā, Ch. 22]
systematic performance of  bhāgavata-dharma  in connection with statements previously made by the nine Yogendras before Mahārāja Nimi. The sage Karabhājana Rṣi explained the four incarnations of the four  yugas , and at the end, in this verse (text 141), he explained the position of Kṛṣṇa’s pure devotee and how he is absolved of all debts.
TEXT 1422
বিধি-ধর্ম ছাড়ি’ ভক্তে কৃষ্ণের চরণ।।
নিষিদ্ধ পাপাচারে তার কড়ু নহে মন ॥ ১৪২ ॥
vidhi-dharma chāḍi’ bhaje kṛṣṇera caraṇa niṣiddha pāpācāre tāra kabhu nahe mana
SYNONYMS
vidhi-dharma chāḍi' —giving up all regulative principles of the  varṇa  and  āśrama  institution;  bhaje —worships;  kṛṣṇera caraṇa —the lotus feet of Lord Kṛṣṇa;  niṣid-dha —forbidden;  pāpa-ācāre —in sinful activities;  tāra —his;  kabhu —at any time;  nahe —not;  mana —the mind.
TRANSLATION
“Although the pure devotee does not follow all the regulative principles of varṇāśrama, he worships the lotus feet of Kṛṣṇa. Therefore he naturally has no tendency to commit sin.
PURPORT
The  varṇāśrama  institution is planned in such a way that one will not commit sinful activities. Material existence continues due to sinful activity. When one acts sinfully in this life, he gets a suitable body for the next life. When one again acts sinfully, he takes on another material body. In this way one is continuously under the influence of material nature.
purușaḥ prakṛti-stho hi bhuṅkte prakṛti-jān guṇān kāraṇaṁ guṇa-saṅgo ‘sya sad-asad-yoni-janmasu
“The living entity in material nature thus follows the ways of life, enjoying the three modes of material nature. This is due to his association with that material nature. Thus he meets with good and evil among various species.” (Bg. 13.22)
nature. This is meets with good and evil among various species. (eg. 19.22) 
 Due to our association with the modes of material nature, we get different types of bodies—good and bad. One cannot be liberated from the cycle of birth