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[[Madhya-lilā. Ch. 23]
PLURPORT
In the  Bbakti -rasāmrta-sindhy  rati  (attraction) is thus described:
vyaktarın masrınitevāntar-lakşyate rati-lakşanam mumukşu-prabhrītīnarın ced bhaved esā ratir na hi
kintu bāla-camatkāra-kārī tac-cihna-vikṣayā abhijñena subodho ‘yaṁ raty-ābhāsah prakīrtitah
The real symptoms of the fructification of the seed of love ( rati ) are manifest because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms  rati-ābhāsa , a mere glimpse of attachment.
TEXT 46
এই পঞ্চ ন্থায়ী ভাব হয় পঞ্চ ‘রস’ । যে-রসে ভক্ত ‘সুখী’, কৃষ্ণ হয় ‘বশ’ ॥ ৪৬ ॥
ei pañca sthāyī bhāva haya pañca ‘rasa’ ye-rase bhakta ‘sukhī’, kṛṣṇa haya ‘vaśa’
SYNONYMS
ei pañca —these five kinds of transcendental mellow;  sthāyī bhāva —permanent ecstatic moods;  haya —become;  pañca rasa —five kinds of transcendental mellow;  ye-rase —in a particular mellow;  bhakta sukhī —a devotee becomes happy;  kṛṣṇa —Lord Kṛṣṇa;  haya —becomes;  vaśa —under the control.
TRANSLATION
“These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Krṣṇa also becomes inclined toward such a devotee and comes under his control.