78
Ššri  Čalitanva-caritāmrta
[[Madhya-lilā Ch 23
vibhāvair anubhāvaiś ca sāttvikair vyabhicāribhiḥ svādyatvaṁ hṛdi bhaktānām ānītā śravaṇādibhiḥ eṣā kṛṣṇa-ratiḥ sthāyī bhāvo bhakti-raso bhavet
Love for Kṛṣṇa, Keśava, as previously described, reaches the supreme state of being composed of mellows when its ingredients are fulfilled. By means of  vibhāva ,  anubhāva ,  sāttvika  and  vyabhicārī , hearing and chanting are activated, and the devotee is able to taste love for Kṛṣṇa. Then attachment for Kṛṣṇa, or permanent ecstasy ( sthāyi-bhāva ), becomes the mellow of devotional service ( bhak-ti-rasa ).
TEXT 48
বিভাব, অনুভাব, সাস্বিক, ব্যভিচারী ।
 স্বাস্নিভাব ‘রস’  হয়  এই চারি মিলি’ ॥ ৪৮ ॥
vibhāva, anubhāva, sāttvika, vyabhicārī sthāyi-bhāva ‘rasa’ haya ei cāri mili’
SYNONYMS
vibhāva —special ecstasy;  anubhāva —subordinate ecstasy;  sāttvika —natural ecstasy;  vyabhicārī —transitory ecstasy;  sthāyi-bhāva —permanent ecstasy;  rasa —mellow;  haya —becomes;  ei cāri —these four;  mili' —meeting.
TRANSLATION
“The permanent ecstasy becomes a more and more tasteful transcendental mellow through the mixture of special ecstasy, subordinate ecstasy, natural ecstasy and transitory ecstasy.
TEXT 49
দধি যেন খণ্ড-মরিচ-কপূর্র-মিলনে । ‘রসালাখ্য’ রস হয় অপূর্বাস্বাদনে ॥ ৪৯ ॥
dadhi yena khaņḍa-marica-karpūra-milane ‘rasālākhya’ rasa haya apūrvāsvādane