Text 54]
Life's Uttimate Goal
22
There are thirty-three transitory elements known as  vyabhicārī —ecstatic emotions. They especially wander about the permanent sentiments as assistants. They are to be known by words, by different symptoms seen in the limbs and in other parts of the body, and by the peculiar conditions of the heart. Because they set in motion the progress of the permanent sentiments, they are specifically called  sañcārī , or impelling principles. These impelling principles rise up and fall back in the permanent sentiments of ecstatic love like waves in an ocean of ecstasy. Consequently they are called  vyabhicārī .
Text 53
পঞ্চবিধ ব্লস—মান্ত, দাতু, সখী, বাঁওসাট ।।
মধুর-নাম শুক্ল :ররস—সবাতে প্রাবল্য ॥ ৫৩ ॥
pañca-vidha rasa  — śānta, dāsya, sakhya, vātsalya madhura-nāma śṛṅgāra-rasa  — sabāte prābalya
SYNONYMS
pañca-vidha rasa —five kinds of mellows;  śānta —neutrality;  dāsya —servitorship;  sakhya —friendship;  vātsalya —paternal affection;  madhura —sweet;  nāma —named;  śṛṅgāra-rasa —the conjugal mellow;  sabāte —among all of them;  prābalya —predominant.
TRANSLATION
“There are five transcendental mellows—neutrality, servitorship, friendship, paternal affection and conjugal love, which is also known as the mellow of sweetness. Conjugal love excels all others.
TEXT 54
শাল্করসে  শার্লিঙ্ক-রতি ‘ক্রোম’ পর্যন্ত ছয়। ।
ନୀଚ୍ଚା  -ଅଂର୍ଗିତ ‘ବିନାଶ’   ମନ୍ଦିର ଅନୁଯାୟୀ ସେ ନିଜ ମନ୍ଦିରରେ ନିଜ ପ୍ରତି ସ୍ଥାନରେ ପାଳନ କରି ନିଜ ମନ୍ଦିର ରଖିବା କରି ନିଜ ମନ୍ଦିର ରଖିବା କରି ନିଜ ମନ୍ଦିର ରଖିବା କରି
śānta-rase śānti-rati ‘prema’ paryanta haya dāsya-rati ‘rāga’ paryanta krameta bāḍaya
SYNONYMS
śānta-rase —in the mellow of neutrality;  śānti-rati —spiritual attachment in peacefulness;  prema paryanta —up to love of Godhead;  haya —is;  dāsya-rati —attachment in servitude;  rāga —spontaneous love;  paryanta —up to;  krameta —gradually;  bāḍaya —increases.