34
Šriji Caitanva-caritāmrta
[[Madhya-lilā|Ch 23]]
TRANSLATION
“The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead.
TEXT 55
সখ্যা-বাৎসলা  -ব্রতি পায় “ অস্বরা ”-সীমা।।
স্কুলার্টের ভাব  , পর্যন্ত প্রেমের মন্ত্রিমা ।। ৫৫ ।।
sakhya-vātsalya-rati pāya ‘anurāga’-sīmā subalādyera ‘bhāva’ paryanta premera mahimā
SYNONYMS
sakhya —in friendship;  vātsalya —in paternal affection;  rati —affection;  pāya —obtains;  anurāga-sīmā —up to the limit of subordinate spontaneous love;  subala-ādyera —of friends like Subala and others;  bhāva —ecstatic love;  paryanta —up to;  premera mahimā —the glory of the love of Godhead.
TRANSLATION
“After the mellow of servitorship, there are the mellows of friendship and paternal love, which increase to subordinate spontaneous love. The greatness of the love found in friends like Subala extends to the standard of ecstatic love of Godhead.
PURPORT
Śrīla Bhaktisiddhānta Sarasvatī Țhākura says that the mellow of neutrality increases to simple love of Godhead. In the mellow of servitorship, love of Godhead increases beyond that to affection, counter-love (anger based on love), love and attachment. Similarly, the mellow of friendship increases to affection, counter-love, love, attachment and subattachment. It is the same with the mellow of paternal affection. The special feature of the mellow of friendship exhibited by personalities like Subala is that it increases from fraternal affection to counter-love, to spontaneous attachment, to subordinate attachment, and finally to the ecstasy where all the ecstatic symptoms continuously exist.
TEXT 56
শান্ত্যাদি রসের ‘বোগা’, ‘বিয়োগা’— তুই  ভেদ ৷৷
সখ্য-বাৎসল্যে যৌগীদির অনেক বিভেদ ॥ ৫৬ ॥