40
Šri Caitanya-caritāmrta
[[Madhya-lilā. Ch. 23]]
When the lover and the beloved meet, they are called  yukta  (connected). Previous to their meeting, they are called  ayukta  (not connected). Whether connected or not connected, the ecstatic emotion arising due to not being able to embrace and kiss each other as desired is called  vipralambha . This  vipralambha  helps nourish emotions at the time of meeting. Similarly,  sambhoga  is thus described:
darśanāliṅganādīnām  
 ānukūlyān niṣevayā  
 yūnor ullāsam ārohan  
 bhāvaḥ sambhoga īryate
“Meeting each other and embracing each other are aimed at bringing about the happiness of both the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called  sambhoga .” When awakened,  sambhoga  is divided into four categories:
(1)  pūrva-rāga-anantara —after  pūrva-rāga  (attachment prior to meeting),  sambhoga  is called brief ( saṅkṣipta );
(2)  māna-anantara —after  māna  (anger based on love),  sambhoga  is called encroached ( saṅkīrṇa );
(3)  kiñcid-dūra-pravāsa-anantara —after being a little distance away for some time,  sambhoga  is called accomplished ( sampanna );
(4)  sudūra-pravāsa-anantara —after being far away,  sambhoga  is called perfection ( samṛddhimān ).
The meetings of the lovers that take place in dreams also have these four divisions.
TEXT 63
‘बिश्णवसु’ ठ्ठ्ठुविध – पृथुविधानां, मान ॥ ।
প্রবাসাখ্য, আর প্রেসনৈচিন্ত্য-আখ্যান ॥ ৬৩ ॥
‘vipralambha’ catur-vidha—pūrva-rāga, māna pravāsākhya, āra prema-vaicittya-ākhyāna
SYNONYMS
vipralambha —separation;  catuḥ-vidha —four divisions;  pūrva-rāga — pūrva-rāga ;  māna — māna ;  pravāsākhya —known as  pravāsa ;  āra —and;  prema-vaicittya — prema-vaicittya ;  ākhyāna —calling.
TRANSLATION
“Vipralambha has four divisions—pūrva-rāga, māna, pravāsa, and prema-vaicittya.