Tovyt QQII
الاوج هو محتمل لل عرفية التوالي على الانتهاء المناسب.
משפט
isting;  saṁskāra-yugala —by previous and current purificatory methods;  ujjvalā —expanded;  ratiḥ —love;  ānanda-rūpā —whose form is transcendental bliss; eva—certainly;  nīyamānā —being brought;  tu —but;  rasyatām —to tastefulness;  kṛṣṇa-ādibhiḥ —by Kṛṣṇa and others;  vibhāva-ādyaiḥ —by ingredients such as  vibhāva ;  gataiḥ —gone;  anubhava-adhvani —to the path of perception;  prauḍha-ānan-daḥ —mature bliss;  camatkāra-kāṣṭhām —the platform of wonder;  āpadyate —arrives at;  parām —the supreme.
TRANSLATION
“Those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart, who are always attached to understanding the transcendental meaning of Śrīmad-Bhāgavatam, who are always eager to associate with advanced devotees, whose happiness in the service of the lotus feet of Govinda is their very life, who always discharge the confidential activities of love—for such advanced devotees, who are by nature situated in bliss, the seed of love [rati] is expanded in the heart by previous and current reformatory processes. Thus the mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss.’
PURPORT
These verses are also found in  Bhakti-rasāmṛta-sindhu  (2.1.7-10).
TEXT 99
এই রস-আস্বাদ নাহি অভ্যন্তর গণে ।
কৃষ্ণভক্তগণ  করে রস আস্বাদনে   ॥ ৯৯ ॥
ei rasa-āsvāda nāhi abhaktera gaṇe kṛṣṇa-bhakta-gaṇa kare rasa āsvādane
SYNONYMS
ei —this;  rasa-āsvāda —tasting of transcendental mellows;  nāhi —not;  abhaktera gaṇe —among nondevotees;  kṛṣṇa-bhakta-gaṇe —the pure devotees of Lord Kṛṣṇa;  kare —do;  rasa —these transcendental mellows;  āsvādane —tasting.
TRANSLATION
“The exchange between Krşna and different devotees situated in different transcendental mellows is not to be experienced by nondevotees. Advanced