7A
Šri Caitanya-caritāmrta
[[Madhya-lilā Ch 23
tā vāṁ vāstūnyuśmasi gamadhyai yatra gāvo bhūri-śṛṅgā ayāsaḥ atrāha tad urugāyasya kṛṣṇaḥ paramaṁ paḍam avabhāti bhūri
“We wish to go to Your [Rādhā’s and Kṛṣṇa’s] beautiful houses, about which cows with large, excellent horns are wandering. Yet distinctly shining on this earth is that supreme abode of Yours that showers joy on all, O Urugāya [Kṛṣṇa, who is much praised].”
TEXTS 117-118
শ্রোতল-লীলা , আর  কুষ্ণ-অস্তর  নাম নামে পরিচিত।
কেশাবতার, তার যত বিরুদ্ধ ব্যাখ্যান ॥ ১১৭ ॥ ॥
মহিবী-হরণ   আদি, সব—মারামর ।।
ব্যাখ্যা শিখাইল মৈছে সুসিদ্ধান্ত হয় ॥ ১১৮ ॥
mauşala-lilā, āra krṣṇa-antardhāna keśāvatāra, āra yata viruddha vyākhyāna
mahiṣī-haraṇa ādi, saba—māyāmaya vyākhyā śikhāila yaiche susiddhānta haya
SYNONYMS
mauṣala-līlā —the pastimes of destroying the Yadu dynasty;  āra —also;  kṛṣṇa-antardhāna —the disappearance of Kṛṣṇa;  keśa-avatāra —the incarnation of the hairs;  āra —also;  yata —all;  viruddha vyākhyāna —statements against the Kṛṣṇa conscious conclusions;  mahiṣī-haraṇa —kidnapping of the queens;  ādi —and so on;  saba —all;  māyā-maya —made of the external energy;  vyākhyā —explanations (countering the attack of the  asuras );  śikhāila —instructed;  yaiche —which;  su-siddhānta —proper conclusions;  haya —are.
TRANSLATION
Illusory stories opposed to the conclusions of Kṛṣṇa consciousness concern the destruction of the Yadu dynasty, Kṛṣṇa’s disappearance, the story that Kṛṣṇa and Balarāma arise from a black hair and a white hair of Kṣīrodakaśāyī Viṣṇu, and the story about the kidnapping of the queens. Śrī Caitanya Mahāprabhu explained to Sanātana Gosvāmī the proper conclusions of these stories.