Tevy 1181 , which was the second time that the star was seen by the USS  Tevy , was a star of the  Solar Stars
Life  (      ) is a subject of consciousness and is a subject of consciousness.
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प्रारम्भिक जीवन
Due to envy, many  asuras  describe Krṣṇa to be like a black crow or an incarnation of a hair. Śrī Caitanya Mahāprabhu told Sanātana Gosvāmī how to counteract all these asuric explanations of Krṣṇa. The word  kāka  means crow, and  keśa  means hair. The  asuras  describe Krṣṇa as an incarnation of a crow, an incarnation of a  śūdra  (a blackish tribe) and an incarnation of a hair, not knowing that the word  keśa  means  ka-īśa  and that  ka  means Lord Brahmā and  īśa  means Lord. Thus Krṣṇa is the Lord of Lord Brahmā.
Some of Lord Krṣṇa's pastimes are mentioned in the  Mahābhārata  as  mauṣala-lilā . These include the stories of the destruction of the Yadu dynasty, Krṣṇa's disappearance, His being pierced by a hunter's arrow, the story of Krṣṇa's being an incarnation of a piece of hair ( keśa-avatāra ) as well as  mahiṣī-haraṇa , the kidnapping of Krṣṇa's queens. Actually these are not factual but are related for the bewilderment of the  asuras  who want to prove that Krṣṇa is an ordinary human being. They are false in the sense that these pastimes are not eternal, nor are they transcendental or spiritual. There are many people who are by nature averse to the supremacy of the Supreme Personality of Godhead, Viṣṇu. Such people are called  asuras . They have mistaken ideas about Krṣṇa. As stated in  Bhagavad-gītā , the  asuras  are given a chance to forget Krṣṇa more and more, birth after birth. Thus they make their appearance in a family of  asuras  and continue this process, being kept in bewilderment about Krṣṇa.  Asuras  in the dress of  sannyāsīs  even explain  Bhagavad-gītā  and  Śrīmad-Bhāgavatam  in different ways according to their own imaginations. Thus they continue to remain  asuras  birth after birth.
As far as the  keśa-avatāra  (incarnation of hair) is concerned, it is mentioned in Śrīmad- Bhāgavatam  (2.7.26). The  Viṣṇu Purāṇa  also states:  ujjahārātmanaḥ keśau sita-kṛṣṇau mahā-bala .
Similarly, in the  Mahābhārata ::
sa cāpi keśau harir uccakarta
ekaṁ śuklam aparam cāpi kṛṣṇam
tau cāpi keśāvāv iśatāṁ yadūnāṁ
kule striyau rohiṇīṁ devakīṁ ca
tayor eko balabhadro babhūva
yo ‘sau śvetas tasya devasya keśaḥ
kṛṣṇo dvitīyaḥ keśavaḥ saṁbabhūva
keśaḥ yo ‘sau varṇataḥ kṛṣṇa uktaḥ
Thus in  Śrīmad-Bhāgavatam ,  Viṣṇu Purāṇa  and  Mahābhārata  there are references to Kṛṣṇa and Balarāma being incarnations of a black hair and a white hair. It is