76
Šrū Caitanya-caritāmrta
[[Madhya-lilā Ch 23
stated that Lord Vişñu snatched two hairs—one white and one black—from His head. These two hairs entered the wombs of Rohiñi and Devaki, members of the Yadu dynasty. Balarāma was born from Rohiñi, and Krṣṇa was born of Devaki. Thus Balarāma appeared from the first hair, and Krṣṇa appeared from the second hair. It was also foretold that all the  asuras , who are enemies of the demigods, would be cut down by Lord Vişñu by His white and black plenary expansions and that the Supreme Personality of Godhead would appear and perform wonderful activities. In this connection, one should see  Laghu-bhāgavatāmṛta , the chapter called  Krṣṇāmṛta , verses 156-164. Śrīla Rūpa Gosvāmī has refuted this argument about the hair incarnation, and his refutation is supported by Śrī Baladeva Vidyābhūṣaṇa's commentaries. This matter is further discussed in the  Krṣṇa-san-darbha  (29) and in the commentary known as  Sarva-sarinvādinī , by Śrīla Jīva Gosvāmī.
TEXT 119
ভেবে সনাতন প্রভুর চরণে ধরিয়া ।।
নিবেদন করে দন্তে তৃণ-গুচ্ছ লঞ্চা ॥ ১১৯ ॥
tabe sanātana prabhura caraṇe dhariyā nivedana kare dante tṛṇa-guccha lañā
SYNONYMS
tabe —at that time;  sanātana —Sanātana Gosvāmī;  prabhura —of Śrī Caitanya Mahāprabhu;  caraṇe dhariyā —catching the lotus feet;  nivedana kare —submits a petition;  dante —in the teeth;  tṛṇa-guccha —a bunch of straw;  lañā —taking.
TRANSLATION
Sanātana Gosvāmī then humbly accepted his position as lower than a piece of straw, and, symbolically holding some straw in his mouth, he fell down, clasped the lotus feet of Śrī Caitanya Mahāprabhu and submitted the following petition.
TEXT 12D
“নীচজাতি, নীচসেবী, মুঞি – স্বপামর ।
সিক্কাস্ত শিখাইলা,—বেই ল্রক্কার অগোচর ॥ ১২০ ॥
“nīca-jāti, nīca-sevī, muñi—supāmara siddhānta śikhāilā,—yei brahmāra agocara