91
Šrū Caitanva  caritāmrta
[[Madhya-lilā Ch 24]
called  ātmanepada . In that case, the word “do” in English is  kurvante  in Sanskrit. When things are done for others, the verb form changes to  kurvanti . Thus Śrī Caitanya Mahāprabhu informed Sanātana Gosvāmī that in the  ātmārāma  verse the verb  kurvanti  means that things should be done only for the satisfaction of Kṛṣṇa. This is supported by the grammarian Pāṇini. The verb is formed as  ātmanepada  when the work is to be done for one’s own benefit, and when it is done for others, it is called  parasmaipada . Thus the verb is formed according to whether something is done for one’s self-satisfaction or for another’s satisfaction.
TEXT 26
“ স্বরিত্ত এিত: কর্ত্ত ভিপ্রায়ে ক্রিয়াকলে ॥ ” ২৬ ॥
“‘svaritañitah kartrabhiprāye kriyā-phale’”
SYNONYMS
svarita-ñitaḥ —of verbs having an indicatory  ñ  or a  svarita  accent;  kartṛ-abhiprāye —is meant for the agent;  kriyā-phale —when the fruit of the action.
TRANSLATION
“‘The terminations of the ātmanepada are employed when the fruit of the action accrues to the agent of verbs having an indicatory ñ or a svarita accent.’
PURPORT
This is a quotation from Pāṇini's  sūtras  (1.3.72)...
TEXT 27
‘হেতু’-শব্দে কহে—ভুক্তি-আদি বাঞ্ছাশুরে । ভুক্তি, সিদ্ধি, মুক্তি—মুখ্য এই তিন প্রকারে ॥ ২৭ ॥
‘hetu’-śabde kahe—bhukti-ādi vāñchāntare bhukti, siddhi, mukti—mukhya ei tina prakāre
SYNONYMS
hetu —cause;  śabde —by the word;  kahe —it is said;  bhukti —enjoying the result by oneself;  ādi —and so on;  vāñchā-antare —because of a different ambition;  bhukti —enjoying the result of action;  siddhi —the perfection of doing something;  mukti —liberation;  mukhya —chief;  ei —these;  tina prakāre —in three ways.