Text 42]
Expolanations of the Atmarama Verse in the Atmarama Sagitta and the Atmarama Sagitta Sagitta are also presented in the Atmarama Sagitta Sag
101
SYNONYMS
śāstra-yukti —logic on the basis of revealed scripture;  nāhi —there is not;  ihāṅ —here;  siddhānta-vicāra —consideration of logical conclusions;  ei —this;  svabhāva-guṇe —a natural quality;  yāte —in which;  mādhuryera sāra —the essence of all transcendental bliss.
TRANSLATION
“When one is attracted to Kṛṣṇa on the transcendental platform, there is no longer any logical argument on the basis of revealed scripture, nor are there considerations of such conclusions. This is His transcendental quality that is the essence of all transcendental sweetness.
TEXT 41
“গুণে” শব্দের অর্থ—কুষ্কের গুণ অনন্ত ।।
সাক্ষিদক্কপ-ঙ্যুণ সর্ব পূর্ণানন্দ ॥ ৪১ ॥
‘guṇa’ śabdera artha—kṛṣṇera guṇa ananta sac-cid-rūpa-guṇa sarva pūrṇānanda
SYNONYMS
guṇa śabdera artha —the meaning of the word  guṇa ;  kṛṣṇera guṇa ananta —Kṛṣṇa has unlimited qualities;  sat-cit-rūpa-guṇa —such qualities are spiritual and eternal;  sarva pūrṇa-ānanda —full of all transcendental bliss.
TRANSLATION
“The word guṇa means ‘quality.’ The qualities of Kṛṣṇa are transcendentally situated and are unlimited in quantity. All of the spiritual qualities are full of transcendental bliss.
TEXT 422
এট্টাখর্য-মাধুর্য-কারুণ্যে   স্বরূপ-পূর্ণতা ।।   এট্টাখর্য-মাধুর্য-কারুণ্যে
ভক্তবাৎসল্য, আত্মপর্যস্ত বদাত্মতা  ॥ ৪২ ॥  ।
aiśvarya-mādhurya-kāruṇye svarūpa-pūrṇatā bhakta-vātsalya, ātma-paryanta vadānyatā
SYNONYMS
aišvarya —opulence;  mādhurya —transcendental sweetness;  kāruṇye —mercy;  svarūpa-pūrṇatā —fullness of spiritual value;  bhakta-vātsalya —affection for the