142
Šri Caitanya-caritāmrta
[[Madhya-lijā|Ch 24]]
PURPORT
Highly elevated Māyāvādī  sannyāsīs  sometimes worship the Rādhā-Kṛṣṇa Deity and discuss the pastimes of the Lord, but their purpose is not elevation to Goloka Vṛndāvana. They want to merge into the Lord's effulgence. This statement is quoted from Śaṅkarācārya's commentary on the  Upaniṣad  known as  Nṛsiṁha-tāpanī .
TEXT 113
জঙ্গা  হৈছে শুক-সনকাদি ‘ব্ৰজময়’। ।
কৃষ্ণগুণাকৃষ্ট হওঁতা কৃষ্ণেরে ভজয় || ১১৩ ||
janma haite śuka-sanakādi ‘brahmamaya’ krṣṇa-guṇākrṣṭa hañā krṣṇere bhajaya
SYNONYMS
janma haite —from birth;  śuka —Śukadeva Gosvāmī;  sanaka-ādi —the four Kumāras;  brahma-maya —absorbed in the thought of impersonal Brahman;  kṛṣṇa-guṇa-ākṛṣṭa —attracted by the transcendental pastimes of the Lord;  hañā —becoming;  kṛṣṇere bhajaya —worshiped Lord Kṛṣṇa.
TRANSLATION
“Although Śukadeva Gosvāmī and the four Kumāras were always absorbed in the thought of impersonal Brahman and were thus Brahmavādīs, they were nonetheless attracted by the transcendental pastimes and qualities of Kṛṣṇa. Therefore they later became devotees of Kṛṣṇa.
TEXT 114
সনকাত্তের কৃষ্ণকৃপায় সৌরভে হরে মন।
অণিকৃষ্ট ছঞ্জণ   করে নির্মল ভক্তন ॥ ১১৪ ॥
sanakādyera krṣṇa-krpāya saurabhe hare mana guṇākrṣṭa hañā kare nirmala bhajana
SYNONYMS
sanaka-ādyera —of the four Kumāras, headed by Sanaka;  kṛṣṇa-kṛpāya —by the mercy of the Lord;  saurabhe —the fragrance;  hare —took away;  mana —the minds;  guṇa-ākṛṣṭa hañā —thus being attracted by the qualities of Kṛṣṇa;  kare —perform;  nirmala bhajana —pure devotional service.