Text 1161
Explanations of the Atmarama Verse
143
TRANSLATION
“The minds of the four Kumāras were attracted by the aroma of the flowers offered to Kṛṣṇa’s lotus feet. Being thus attracted by the transcendental qualities of Krṣna, they engaged in pure devotional service.
TEXT 11 
TEXT 11
তত্যা  বিল্ডনবন্ত পদারবিল্ড-
किञ्चक्रमिष्टितुलनी मकरन्दवायुः ।।
অন্তর্গত:  স্ববিবরেণ চকার তেষাং২
সংক্ষো ভঙ্গক রজুষা মপি চিত্ততন্ত্রেঃ ॥ ১১৫ ॥
tasyāravinda-nayanasya padāravinda-kiñjalka-miśra-tulasī-makaranda-vāyuḥ antargataḥ svavivareṇa cakāra teṣāṁ saṅkṣobham akṣara-juṣām api citta-tanvoḥ
SYNONYMS
tasya —of Him;  aravinda-nayanasya —of the lotus-eyed Lord;  pada-aravinda —of the lotus feet;  kiñjalka —with the toes;  miśra —mixed;  tulasī —the  tulasī  leaves;  makaranda —fragrance;  vāyuḥ —breeze;  antargataḥ —entered within;  sva-vivareṇa —through their nostrils;  cakāra —made;  teṣām —of the Kumāras;  saṅkṣobham —agitation for change;  akṣara-juṣām —attached to impersonal Brahman realization;  api —even though;  citta-tanvoḥ —in both mind and body.
TRANSLATION
“When the breeze carrying the aroma of tulasī leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.’
PURPORT
This is a verse from  Śrīmad-Bhāgavatam  (3.15.43)...
TEXT 116
ব্যাসকৃপায় শুক্রদেবের লীলাদি-স্মরণ।
কৃষ্ণগুণা  কিছু ইঞ্জিন করেন ভিজন III ১১৬ II।