Toyt 1461
Fynlanations of the Atmarama Verse is a series of the following statements:
161
ei chaya ātmārāma kṛṣṇere bhajaya prthak prthak ca-kāre ihā ‘api’ra artha kaya
SYNONYMS
ei chaya —all these six;  ātmārāma —transcendentalists;  kṛṣṇere bhajaya —render service to Kṛṣṇa;  pṛthak pṛthak —separately;  ca-kāre —in the use of the word  ca ;  ihā —here;  ‘api’ra —of the word  api ;  artha —meaning;  kaya —says.
TRANSLATION
“These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding ca, and they also bear the meaning of api, ‘indeed.’
PURPORT
There are six kinds of  ātmārāmas : the neophyte ( sādhaka ) student who is absorbed in Brahman realization ( brahmamaya ), one who has already attained the Brahman position ( prāpta-brahma-laya ), one who desires to be liberated ( mu-mukṣu ), one who is liberated even in this life ( jīvan-mukta ), and one who is self-realized ( prāpta-svarūpa ).
TEXT 1466
“আয়ারামাচ অপি” করে কৃষ্ণে অভৈতুকী ভক্তি।
“মুনম্ন: সন্ত:” ইতি কৃষ্ণমননে আসক্তি ॥ ১৪৬ ॥
“ātmārāmāś ca api” kare kṛṣṇe ahaitukī bhakti “munayaḥ santaḥ” iti kṛṣṇa-manane āsakti
SYNONYMS
ātmārāmāḥ ca api —self-realized persons also;  kare —do;  kṛṣṇe —unto Kṛṣṇa;  ahaitukī bhakti —unmotivated devotional service;  munayaḥ santaḥ —great saintly persons and transcendentalists;  iti —thus;  kṛṣṇa-manane —in meditation on Kṛṣṇa;  āsakti —attraction.
TRANSLATION
“The six kinds of ātmārāmas render devotional service to Kṛṣṇa without ulterior motives. The words munayaḥ and santaḥ indicate those who are very attached to meditating upon Kṛṣṇa.