170
Šri Caitanya  caritāmrtā
[[Madhya-lilā. Ch. 24]]
TEXT 163
উরুক্রমে অহৈতুকী কাহাঁ কোন অর্থ । এই তের অর্থ কহিন্তুঁ পরম সমর্থ ॥ ১৬৩ ॥
urukrame ahaitukī kāhāṅ kona artha ei tera artha kahiluṅ parama samartha
SYNONYMS
urukrame —unto the Supreme Personality of Godhead, who acts uncommonly;  ahaitukī —without motives;  kāhāṅ —wherever;  kona —some;  artha —import;  ei —in this way;  tera artha —thirteen imports;  kahiluṅ —I have explained;  parama —supremely;  samartha —complete.
TRANSLATION
“The word ahaitukī is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described the import of all these things in thirteen complete varieties.
PURPORT
The thirteen varieties mentioned are (1)  sādhaka , the neophyte performer; (2)  brahmamaya , one absorbed in the thought of impersonal Brahman; (3)  prāpta-brahma-laya , one who has actually attained Brahman perfection; (4)  mumukṣu , the desirer of liberation; (5)  jīvan-mukta , one who is liberated in this life; (6)  prāpta-svarūpa , one who has attained one's original constitutional position; (7)  nirgrantha-muni , a completely liberated saint; (8)  sagarbha-yogārurukṣu , a  yogī  meditating upon the four-handed Viṣṇu form or desiring yogic perfection; (9)  nigarbha-yogārurukṣu , one who has attained perfection in impersonal meditation; (10)  sagarbha-yogārūḍha , already elevated to the  yoga  perfection platform; (11)  nigarbha-yogārūḍha , similarly impersonal  yogī ; (12)  sagarbha-prāpta-siddhi , one who has already attained the perfectional stage; (13)  nigarbha-prāpta-siddhi , one who has attained perfection by impersonal meditation.
TEXT 164
এই সব শাস্ত্র যবে ভক্তে ভগবান্ । 
‘শাস্ত্র’ ভক্ত করি’ তবে কহি তাঁর নাম ॥ ১৬৪ ॥
ei saba śānta yabe bhaje bhagavān  
 ‘śānta’ bhakta kari’ tabe kahi tāṅra nāma