174
Šrū Caitanya-caritāmrta
[[Madhya-lilā Ch 24]
tal labhyate duḥkhavad anyataḥ sukhaṁ kālena sarvatra gabhīra-raṁhasā
SYNONYMS
tasya  eva—for that;  hetoḥ —reason;  prayateta —should endeavor;  kovidaḥ —one who is learned and intelligent;  na —not;  labhyate —is achieved;  yat —that which;  bhramatām —of those wandering;  upari adhaḥ —up and down;  tat —that;  labhyate —is achieved;  duḥkhavat —exactly like unhappiness or distress;  an-yataḥ —from other reasons (one's past actions);  sukham —happiness;  kālena —by time;  sarvatra —everywhere;  gabhīra —insurmountable;  raṁhasā —having force.
TRANSLATION
“The transcendental position cannot be attained by wandering up and down from Brahmaloka and Satyaloka to Pātālaloka. If one is actually intelligent and learned, he should endeavor for that rare transcendental position. Whatever material happiness is available within the fourteen worlds is attained by the force of time, just as one attains distress in due course of time. Since these are not attained by spiritual consciousness, one should not try for them.”
PURPORT
This verse was spoken by Nārada Muni in  Śrīmad-Bhāgavatam  (1.5.18). Nārada Muni was speaking to Vyāsadeva, who was morose even after he had compiled all Vedic literatures. In this connection, Nārada Muni advised Śrīla Vyāsadeva to attain devotional service.
TEXT 1700
সন্ধৰ্মস্যাৰবোধায় বেষাং নিৰ্বন্ধিনী মতিঃ ৷ ৷৷
অচিরাদেব সর্বার্থ: সিধ্যত্যেষামভীপ্সিত: ॥ ১৭০ ॥
sad-dharmasyāvabodhāya  
 yeṣāṁ nirbandhinī matiḥ  
 acirād eva sarvārthaḥ  
 sidhyaty eṣām abhīpsitaḥ
SYNONYMS
sat-dharmasya —of the path of progressive devotional service;  avabodhāya —for understanding;  yeṣām —those whose;  nirbandhinī —unflinching;  matiḥ —intelligence;  acirāt —very soon;  eva —certainly;  sarva-arthaḥ —the goal of life;  sidhyati —becomes fulfilled;  eṣām —of these persons;  abhīpsitaḥ —desired.