Teoti 1811
Explanations of the Atmarama verse
181
taking shelter of the devotees of the Lord due to His being the supreme power. I beg to offer my respectful obeisances unto Him.'
PLURPORT
This is a quotation from  Śrīmad-Bhāgavatam  (2.4.18). This verse was spoken by Śukadeva Gosvāmī when Parīkṣit Mahārāja asked him for a description of the creation. While offering obeisances to the Supreme Personality of Godhead, Śukadeva Gosvāmī described the unlimited potencies of Lord Viṣṇu, who can purify the lowborn creatures mentioned herein.
TEXT 1800
কিংবা ‘শ্বৃতি’-শব্দে নিজপূর্ণতাদি-জ্ঞান কয় । তুঃখান্ডাবে উত্তমপ্রাপ্ত্যে মহাপূর্ণ হয় ॥ ১৮০ ॥
kirinvā ‘dhṛti’-śabde nija-pūrṇatādi-jñāna kaya duḥkhābhāve uttama-prāptye mahā-pūrṇa haya
SYNONYMS
kirṁvā —or;  dhṛti — dhṛti ;  śabde —by this word;  nija —own;  pūrṇatā-ādi —perfection and so on;  jñāna —knowledge;  kaya —says;  duḥkha-abhāve —in the absence of all material miseries;  uttama —the best;  prāptye —by obtaining;  mahā-pūrṇa haya —becomes perfectly perfect.
TRANSLATION
“The word dhṛti is also used when one is fully perfect in knowledge. When due to having obtained the lotus feet of the Supreme Personality of Godhead, he has no material miseries, he attains mahā-pūrṇa, the highest level of perfection.
TEXT 1811
ধৃতি: স্যাং পূর্ণতা জ্ঞান-হ্ংখাভাবোত্তমাপ্তিভি: । অপ্রাপ্তাতীত-নষ্টার্থানভিসংশোচনাদিক্বং ॥ ১৮১ ॥
dhriiḥ syāt pūrṇatā jñāna-duḥkhābhāvottamāptibhiḥ aprāptātīta-naṣṭārthā-nabhisaṁśocanādikṛt
SYNONYMS
dhṛtiḥ —endurance;  syāt —may become;  pūrṇatā —fullness;  jñāna —knowledge of the Supreme Personality of Godhead;  duḥkha-abhāva —the absence of misery;