Tout 2001
Explanations of the Atmarama verse are as follows:
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TEYT 202
চ-শব্দে ‘এব’, ‘অপি’-শব্দ সমুচ্চয়ে। ‘আআবাম’ এব’  চ এগ  দ্রী কষ্ণ ভক্তয়ে ॥ ২০২ ॥
ca-śabde ‘eva’, ‘api’-śabda samuccaye ‘āṭmārāmā eva’ bañā śrī-krsṇa bhaiave
SYNONYMS
ca-śabde —by the word  ca ;  eva —the word  eva ;  api-śabda —the word  api ;  samuccaye —in the sense of aggregation;  ātmārāmāḥ   eva —all the  ātmārāmas  (all kinds of living entities);  hañā —being;  śrī-kṛṣṇa   bhajaye —become engaged in the service of Lord Krṣna.
TRANSLATION
“In that case, by the word ca, the word eva is meant. The word api can be taken in the sense of aggregation. Thus the verse would read ātmārāmā eva; that is, ‘even all kinds of living beings worship Krṣṇa.’
PURPORT
It is here mentioned that every living entity is  ātmārāma . Temporarily covered by the influence of  māyā , the living entity serves his senses, which are represented as  kāma-krodha-lobha-moha-mada-mātsarya . In the material condition, all living entities are engaged in sense gratification, but when they associate with devotees who follow the regulative principles, they become purified and awakened to their original consciousness. They then attempt to satisfy the senses of Lord Kṛṣṇa and engage in His devotional service.
TEXT 203
এই জীব—সমকাদি সব মুনিজন। ‘নিগ্র’হু’— নূর্থ, নীচ, স্থাবর-পশুগণ ॥ ২০৩ ॥
ei jīva —sanakādi saba muni-jana ‘nirgrantha’ —mūrkha, nīca, sthāvara-paśu-gaṇa
SYNONYMS
ei jīva —these living entities;  sanaka-ādi saba muni-jana —all the great personalities, such as Sanaka and Sanātana;  nirgrantha —down to the illiterate;  mūrkha —foolish person;  nīca —lowborn;  sthāvara —the trees and plants;  paśugaṇa —the beasts and birds.