386
Šššš  Calitanya=caritāmuta
[[Madhya-lilā Ch 25 ]]
TRANSIATION
“‘Śukadeva Gosvāmī addressed Parīkṣit Mahārāja, “My dear King, although I was fully situated in the transcendental position, I was nonetheless attracted to the pastimes of Lord Kṛṣṇa. Therefore I studied Śrīmad-Bhāgavatam from my father.””
PURPORT
This is a puotation from  Śrimad-Bhāgavatam  (2.1.9).
TEXT 158
তস্ত্যারবিন্দনয়নস্ত পদারবিন্দ-
কিঞ্জন্নমিশ্রতুলসীমকরন্দবায়ুঃ ।
অন্তর্গতঃ স্ববিবরেণ চকার তেষাং
সংক্ষোভমক্ষরজ্রষামপি চিত্ততন্বোঃ ॥ ১৫৮ ॥
tasyāravinda-nayanasya padāravinda-kiñjalka-miśra-tulasī-makaranda-vāyuḥ antargataḥ svavivareṇa cakāra teṣāṁ saṅkṣobham akṣara-juṣām api citta-tanvoḥ
SYNONYMS
tasya —of Him;  aravinda-nayanasya —of the Supreme Personality of Godhead, whose eyes are like the petals of a lotus flower;  pada-aravinda —of the lotus feet;  kiñjalka —with saffron;  miśra —mixed;  tulasī —of  tulasī  leaves;  makaranda —with the aroma;  vāyuḥ —the air;  antargataḥ —entered;  sva-vivareṇa —through the nostrils;  cakāra —created;  teṣām —of them;  saṅkṣobham —strong agitation;  akṣara-juṣām —of the impersonally self-realized (Kumāras);  api —also;  citta-tan-voḥ —of the mind and the body.
TRANSLATION
“When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumāras], they experienced a change in both body and mind, even though they were attached to impersonal Brahman understanding.”
PURPORT
This is a quotation from  Šrimad-Bhāgavatam  (3.15.43).