140
Śrīmad-Bhāgavatam
[Canto 1, Ch. 3]
creation of the  mahat-tattva , and it is stressed here that the eternal form of the Lord is par excellence spiritual or transcendental to the modes of material nature. The very same transcendental form of the Lord is manifested by His internal potency, and the formation of His multifarious manifestations of incarnations is always of the same transcendental quality, without any touch of the  mahat-tattva .
TEXT 4
पश्यन्त्यदो रूपमदश्रचक्षुषा 
  सहस्रपादोरुभुजाननाद्भुतम् । 
  सहस्रमूर्धश्रवणाक्षिनासिकं 
  सहस्रमौल्यम्बरकुण्डलोल्लसत् ॥ ४ ॥
paśyanty ado rūpam adabhra-cakṣuṣā 
  sahasra-pādoru-bhujānanādbhutam 
  sahasra-mūrdha-śravaṇākṣi-nāsikam 
  sahasra-mauly-ambara-kuṇḍalollasat
paśyanti —see;  adaḥ —the form of the  puruṣa ,  rūpam —form;  adabhra —perfect;  cakṣuṣā —by the eyes;  sahasra-pāda —thousands of legs;  ūru —thighs;  bhuja-ānana —hands and faces;  adbhutam —wonderful;  sahasra —thousands of;  mūrdha —heads;  śravaṇa —ears;  akṣi —eyes;  nāsikam —noses;  sahasra —thousands;  mauli —garlands;  ambara —dresses;  kuṇḍala —earrings;  ullasat —all glowing.
TRANSLATION
The devotees, with their perfect eyes, see the transcendental form of the  puruṣa  who has thousands of legs, thighs, arms and faces—all extraordinary. In that body there are thousands of heads, ears, eyes and noses. They are decorated with thousands of helmets and earrings and are adorned with garlands.
PURPORT
With our present materialized senses we cannot perceive anything of the transcendental Lord. Our present senses are to be rectified by the process of devotional service, and then the Lord becomes Himself revealed to us.