210
Śrīmad-Bhāgavatam
[Canto 1, Ch. 4]
TEXT 20
ऋग्यजुःसामाथर्वाख्या वेदाश्वत्वार उद्धृताः । इतिहासपुराणं च पञ्चमो वेद उच्यते ॥२०॥
ṛg-yajuḥ-sāmātharvākhyā   vedāś catvāra uddhṛtāḥ   itihāsa-purāṇam ca   pañcamo veda ucyate
ṛg-yajuḥ-sāma-atharva-ākhyāḥ —the names of the four  Vedas ;  vedāḥ —the  Vedas ;  catvāraḥ —four;  uddhṛtāḥ —made into separate parts;  itihāsa —historical records ( Mahābhārata );  purāṇam ca —and the  Purāṇas ;  pañcamaḥ —the fifth;  vedaḥ —the original source of knowledge;  ucyate —is said to be.
TRANSLATION
The four divisions of the original sources of knowledge [the  Vedas ] were made separately. But the historical facts and authentic stories mentioned in the  Purāṇas  are called the fifth  Veda .
TEXT 21
तत्रग्वेदधरः पैलः सामगो जैमिनिः कविः । वैशम्पायन एवैको निष्णातो यजुषामुत ॥२१॥
tatrarg-veda-dharaḥ pailaḥ   sāmago jaiminiḥ kaviḥ   vaiśampāyana evaiko   niṣṇāto yajuṣām uta
tatra —thereupon;  ṛg-veda-dharaḥ —professor of the  Ṛg-veda ;  pailaḥ —the  ṛṣi  named  Paila ;  sāmagaḥ —that of the  Sāma-veda ;  jaiminiḥ —the  ṛṣi  named  Jaimini ;  kaviḥ —highly qualified;  vaiśampāyanaḥ —the  ṛṣi  named  Vaiśampāyana ;  eva —only;  ekaḥ —alone;  niṣṇātaḥ —well versed;  yajuṣām —of the  Yajur-veda ;  uta —glorified.
TRANSLATION
After the  Vedas  were divided into four divisions,  Paila Ṛṣi  became the professor of the  Ṛg-veda ,  Jaimini  the professor of the  Sāma-veda , and  Vaiśampāyana  alone became glorified by the  Yajur-veda .