Texts 13-14]
The Son of Droṇa Punished
337
yadā —when;  mṛdhe —in the battlefield;  kaurava —the party of Dhṛtarāṣṭra;  sṛñjayānām —of the party of the Pāṇḍavas;  vīreṣu —of the warriors;  atho —thus;  vīra-gatim —destination deserved by the warriors;  gateṣu —being obtained;  vṛkodara —Bhīma (the second Pāṇḍava);  āviddha —beaten;  gadā —by the club;  abhimarśa —lamenting;  bhagna —broken;  urudaṇḍa —spinal cord;  dhṛtarāṣṭra-putre —the son of King Dhṛtarāṣṭra;  bhartuḥ —of the master;  priyam —pleasing;  drauṇiḥ —the son of Droṇācārya;  iti —thus;  sma —shall be;  paśyan —seeing;  kṛṣṇā —Draupadī;  sutānām —of the sons;  svapatām —while sleeping;  śirāmsi —heads;  upāharat —delivered as a prize;  vipriyam —pleasing;  eva —like;  tasya —his;  jugupsitam —most heinous;  karma —act;  vigarhayanti —disapproving.
TRANSLATION
When the respective warriors of both camps, namely the Kauravas and the Pāṇḍavas, were killed on the Battlefield of Kurukṣetra and the dead warriors obtained their deserved destinations, and when the son of Dhṛtarāṣṭra fell down lamenting, his spine broken, being beaten by the club of Bhīmasena, the son of Droṇācārya [Aśvatthāmā] beheaded the five sleeping sons of Draupadī and delivered them as a prize to his master, foolishly thinking that he would be pleased. Duryodhona, however, disapproved of the heinous act, and he was not pleased in the least.
PURPORT
Transcendental topics on the activities of Lord Śrī Kṛṣṇa in the  Śrīmad-Bhāgavatam  begin from the end of the Battlefield of Kurukṣetra where the Lord Himself spoke about Himself in the  Bhagavad-gītā . Therefore, both the  Bhagavad-gītā  and  Śrīmad-Bhāgavatam  are transcendental topics of Lord Kṛṣṇa. The  Gītā  is  Kṛṣṇa-kathā , or topics of Kṛṣṇa, because it is spoken by the Lord, and the  Bhāgavatam  is also  Kṛṣṇa-kathā  because it is spoken about the Lord. Lord Śrī Caitanya Mahāprabhu wanted everyone to be informed of both  Kṛṣṇa-kathās  by His order. Lord Kṛṣṇa Caitanya is Kṛṣṇa Himself in the garb of a devotee of Kṛṣṇa, and therefore the versions of both Lord Kṛṣṇa and Śrī Kṛṣṇa Caitanya Mahāprabhu are identical. Lord Caitanya desired that all who are born in India seriously understand such  Kṛṣṇa-kathās  and then after full realization preach the transcendental message to everyone in all parts of the world. That will bring about the desired peace and prosperity of the stricken world.