Text 25]
Prayers by Queen Kuntī
401
vipadaḥ santu tāḥ śaśvat tatra tatra jagad-guro bhavato darśanam yat syād apunar bhava-darśanam
vipadaḥ —calamities;  santu —let there be:  tāḥ —all;  śaśvat —again and again;  tatra —there;  tatra —and there;  jagat-guro —O Lord of the universe;  bhavataḥ —Your;  darśanam —meeting;  yat —that which;  syāt —is;  apunaḥ —not again;  bhava-darśanam —seeing repetition of birth and death.
TRANSLATION
I wish that all those calamities would happen again and again so that we can see You again and again, for seeing You means that we will no longer see repeated births and deaths.
PURPORT
Generally the distressed, the needy, the intelligent and the inquisitive, who have performed some pious activities, worship or begin to worship the Lord. Others, who are thriving on misdeeds only, regardless of status, cannot approach the Supreme due to being misled by the illusory energy. Therefore, for a pious person if there is some calamity there is no other alternative than to take shelter of the lotus feet of the Lord. Constantly remembering the lotus feet of the Lord means preparing for liberation from birth and death. Therefore, even though there are so-called calamities, they are welcome because they give us opportunity to remember the Lord, which means liberation.
One who has taken shelter of the lotus feet of the Lord, which are accepted as the most suitable boat for crossing the ocean of nescience, can be liberated as easily as one leaps over the holes made by the hoofs of a calf. Such persons are meant to reside in the abode of the Lord, and they have nothing to do with a place where there is danger in every step.
This material world is certified by the Lord in the  Bhagavad-gītā  as a dangerous place full of calamities. Less intelligent persons prepare plans to adjust to those calamities without knowing that the nature of this place is itself full of calamities. They have no information of the abode of the Lord, which is full of bliss and without trace of calamity. The duty of the sane person is, therefore, not to be disturbed by the worldly calamities, which are sure to happen in all circumstances, but suffering all sorts of