412
Śrīmad-Bhāgavatam
[Canto 1, Ch. 8]
Therefore Yaśodā's position was more exalted than Kuntī's. Mother Yaśodā got the Lord as her child, and the Lord made her forget altogether that her child was the Lord Himself. If mother Yaśodā would have been conscious of the exalted position of the Lord, she would certainly have hesitated to punish the Lord. But she was made to forget this situation because the Lord wanted to make a complete gesture of childishness before the affectionate Yaśodā. This exchange of love between the mother and the son was performed in a natural way, and Kuntī, remembering the scene, was bewildered, and she could do nothing but praise the transcendental filial love. Indirectly Mother Yaśodā is praised for her unique position of love, for she could control even the all-powerful Lord as her beloved child.
TEXT 32
केचिदाहुरजं जातं पुण्यश्लोकस्य कीर्तये । यदोः प्रियस्थान्वत्राये मलयस्येव चन्दनम् ॥३२॥
kecid āhur ajam jātam puṇya-ślokasya kīrtaye yadoḥ priyasyānvavāye malayasyeva candanam
kecit—someone; āhuḥ—says; ajam—the unborn; jātam—being born; puṇya-ślokasya—of the great pious king; kīrtaye—for glorifying; yadoḥ—of King Yadu; priyasya—of the dear; anvavāye—in the family of; malayasya—Malaya hills; iva—as; candanam—sandalwood.
TRANSLATION
Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya hills.
PURPORT
Because the Lord's appearance in this material world is bewildering, there are different opinions about the birth of the Unborn. In the  Bhagavad-gītā  the Lord says that He takes His birth in the material world,