560
Śrīmad-Bhāgavatam
[Canto 1, Ch. 11]
In the worship of the sun, there is some sort of demand made by the worshiper, but in the case of devotional service of the Lord, there is no question of demand from either side. It is all a sign of pure love and affection between the Lord and the devotee.
The Lord is the Supreme Father of all living beings, and therefore those who are conscious of this  vital  relation with God can make filial demands from the Father, and the Father is pleased to supply the demands of such obedient sons without bargaining. The Lord is just like the  desire tree , and from Him everyone can have everything by the causeless mercy of the Lord. As the Supreme Father, the Lord, however, does not supply to a pure devotee what is considered to be a barrier to the discharge of devotional service. Those who are engaged in the devotional service of the Lord can rise to the position of unalloyed devotional service by His transcendental attraction.
TEXT 6
नताः स्म ते नाथ सदाङ्घ्रिपङ्कजं 
    विरिञ्चवैरिञ्च्यसुरेन्द्रवन्दितम् । 
    परायणं क्षेममिहेच्छतां .परं 
    न यत्र कालः प्रभवेत् परः प्रभुः ॥६॥
natāḥ sma te nātha sadāṅghri-paṅkajam 
    viriñca-vairiñcya-surendra-vanditam 
    parāyaṇam kṣemam ihecchatām param 
    na yatra kālaḥ prabhavet paraḥ prabhuḥ
natāḥ —bowed down;  sma —we had done so;  te —unto You;  nātha —O Lord;  sadā —always;  aṅghri-paṅkajam —the lotus feet;  viriñca —Brahmā, the first living being;  vairiñcya —sons of Brahmā like Sanaka, Sanātana, etc.;  surendra —the King of heaven;  vanditam —worshiped by;  parāyaṇam —the supreme;  kṣemam —welfare;  iha —in this life;  icchatām —one who so desires;  param —the highest;  na —never;  yatra —wherein;  kālaḥ —inevitable time;  prabhavet —can exert its influence;  paraḥ —transcendental;  prabhuḥ —the Supreme Lord.
TRANSLATION
The citizens said: O Lord, You are worshiped by all demigods like Brahmā, the four Sanas and even the King of heaven. You are the ultimate rest for those who are really aspiring to achieve the highest benefit of