568
Śrīmad-Bhāgavatam
[Canto 1, Ch. 11]
sities in the working class. The vested interests flourish at the cost of the working class, and consequently there are severe clashes between them in so many ways. The description of Dvārakā-dhāma is the ideal of human civilization.
TEXT 13
गोपुरदारमार्गेषु कृतकौतुकतोरणाम् । 
  चित्रञ्चजपताकाग्रैरन्तः प्रतिहतातपाम् ॥१३॥
gopura-dvāra-mārgeṣu 
  kṛta-kautuka-toraṇām 
  citra-dhvaja-patākāgrair 
  antaḥ pratihatā-tapām
gopura —the gateway of the city;  dvāra —door;  mārgeṣu —on different roads;  kṛta —undertaken;  kautuka —because of festival;  toraṇām —decorated arch;  citra —painted;  dhvaja —flags;  patākā-agraiḥ —by the slogan signs;  antaḥ —within;  pratihatā —checked;  tapām —sunshine.
TRANSLATION
The city gateway, the household doors and festooned arches along the roads were all nicely decorated with festive signs like plantain trees and mango leaves, all to welcome the Lord. Flags, garlands and painted signs and slogans all combined to shade the sunshine.
PURPORT
Signs of decoration in special festivals were also collected from the gifts of nature, such as the plantain trees, the mango trees, fruits and flowers. Mango trees, coconut palms and plantain trees are still accepted as auspicious signs. The flags mentioned above were all painted either with the picture of Garuḍa or Hanumān, the two great servitors of the Lord. For devotees, such paintings and decorations are still adored, and the servitor of the master is paid more respects for the satisfaction of the Lord.
TEXT 14
सम्मार्जितमहामार्गरध्यापणकचत्वराम् । 
  सिक्तां गन्धजलैरुमां फलपुष्पाक्षताङ्कुरैः ॥१४॥
sammārjita-mahāmārga- 
  rathyāpaṇaka-catvarām 
  siktām gandha-jalair uptām 
  phala-puṣpākṣatāṅkuraiḥ